<p> Amsa Addu'a</p><p><br /></p><p>Wato idan ka ga halin mutanen da suke jayayya a kan cewa halin matsin rayuwa da ake ciki a dalilin zaluncin shugabanni jarabawa ce daga Allah don mu koma gare shi, sai ka fahimci da alama mutane masu yawa ba su shirya neman mafita daga halin da ake ciki ba.</p><p><br /></p><p>Alhali duk wanda ya san Allah, ya san sunayensa da siffofinsa, wato ya san ma'anoninsu, zai san cewa idan muka tashi da gaske muka kira Allah, muka roke shi to zai amsa mana.</p><p>Imam Ibnul Qayyim ya ce:</p><p>وهو المجيب يقول من يدعو أجب *** -ه أنا المجيب لكل من ناداني</p><p>وهو المجيب لدعوة المضطر إذ *** يدعوه في سر وفي إعلان</p><p><br /></p><p>Ma'ana Allah mai amsa kiran dukkan wanda ya kira shi ne. Yana amsa kiran kowa, hatta kafirai. Yana kuma amsa kiran kibantattun bayi, kamar wanda ya shiga matsin halin rayuwa, ya shiga tsanani.</p><p>Allah ya ce:</p><p>﴿أَمَّن یُجِیبُ ٱلۡمُضۡطَرَّ إِذَا دَعَاهُ وَیَكۡشِفُ ٱلسُّوۤءَ﴾ [النمل: ٦٢]</p><p><br /></p><p>{Waye yake amsa wanda ya shiga matsi idan ya kira shi, kuma yake yaye mummunan abu...?}.</p><p><br /></p><p>Kuma kamar yadda yake amsa addu'ar wanda aka zalunta. Haka yana amsa addu'ar duk wanda ya debe tsammanin samun biyan bukatarsa daga wajen mutane. Misali; mun gwada zaben shugaba wane mai gaskiya, amma ba mu ga canji ba. Mun gwada zaben Muslim - Muslim ticket, amma matsin rayuwan karuwa ya yi, to ya Allah yanzu kam mun yanke tsammani daga kowa sai kai kadai. Ba mu da wata dabara daga gare mu sai neman agajinka.</p><p><br /></p><p>Idan da a ce bayi za su san girman Allah, su san cewa shi mai amsa roko ne, su rataya zukatansu gare shi, su roke shi, su yi masa naci, su nuna ba su da wata sauran dabara sai gare shi, su kira shi ta ko'ina, mutanen kasa daga yankuna da jihohi daban - daban, kabilu daban - daban, da tuni Allah ya amsa addu'arsu, ya karya kashin bayan duk wani azzalumi.</p><p><br /></p><p>Amma kash! Mutane da yawa su mafita a wurinsu ita ce zanga - zanga, da sauran hanyoyin da gurbataccen tunaninsu yake ba su!</p><p><br /></p><p>A gaskiya idan ba mu dawo cikin hayyacinmu, mun yi abin da ya kamata ba, za a dade ana shan wahala.</p><p><br /></p><p>Allah ya sawake.</p>

 Amsa Addu'a Wato idan ka ga halin mutanen da suke jayayya a kan cewa halin matsin rayuwa da ake ciki a dalilin zaluncin shugabanni jara...

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<p> Adai kan maulidi ne!</p><p><br /></p><p>Ibn taimiyya a cikin littafinsa </p><p>اقتضاء الصراط المستقيم مخالفة أصحاب الجحيم (252)</p><p><br /></p><p>- Tabbas yayi batu kan samun lada ga wanda yayi maulidi, yake cewa:</p><p><br /></p><p>"و الله قد يثيبهم علي هذا المحبة والاجتهد، لا علي البدع"</p><p><br /></p><p>- Akwai abin lura sosai a cikin wannan batu:</p><p><br /></p><p>1- Idan muka lura kodai malam yana nufin zasu samu ladar nuna soyyayarsu ta hanyar maulidi ga wanda yake ƙoƙarin neman gaskia ba tare da ilimin kasancewar maulidi bid'a bane ya riske shi, A'a shi dai ya aikata ne abisa shi yana ganin daidai ne, ba tare da wani ya bayyana mai bid'ancin hakan ba ko ya riska.</p><p>.</p><p>2- ko kuma yana nufin Allah zai basu ladar ne akan sonsu ga Annabi (S.A.W) da ƙoƙarinsu akan hakan amma ba akan ita ainihin bid'ar maulidin ba (Son shi da ya kubuta da ga bid'ar), shiyasa yayi ƙaidi.</p><p>.</p><p>"Domin babu yadda za'ayi Ibn Taimiyyah yace Maulidi bid'a ne, kuma yace za'a samu lada, kuma dama maganarsa sam bata hukunta hakan"</p><p>.</p><p>- kuma ni abinda nake cewa bada maganar ibn taimiyya ya kamata ku nemawa maulidi mafaka ba a'a matattarar da shima ibn taimiyyya yake komawa garesu ya kamata (Al-kur'ani da sunnah).</p><p><br /></p><p>Allah ya kyauta</p><p><br /></p><p>Ibrahim Yunusa Abu-Ammar</p><p>05 Nov. 2019</p>

 Adai kan maulidi ne! Ibn taimiyya a cikin littafinsa  اقتضاء الصراط المستقيم مخالفة أصحاب الجحيم (252) - Tabbas yayi batu kan samun lada g...

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<p> 1. Ana samun kuɓuta daga azzaluman Shugabanni da zaluncinau ne idan aka yi haƙuri, aka bi Allah, aka nemi mafita a wajensa, da wannan haƙurin a kan bin Allah ne, Allah ya ɗaura Annabi Musa da mutanensa a kan Fir'auna da Jama'arsa.</p><p><br /></p><p>(( قَالَ مُوسَىٰ لِقَوْمِهِ اسْتَعِينُوا بِاللَّهِ وَاصْبِرُوا ۖ إِنَّ الْأَرْضَ لِلَّهِ يُورِثُهَا مَن يَشَاءُ مِنْ عِبَادِهِ ۖ وَالْعَاقِبَةُ لِلْمُتَّقِينَ)) ((قَالُوٓاْ أُوذِينَا مِن قَبْلِ أَن تَأْتِيَنَا وَمِنۢ بَعْدِ مَا جِئْتَنَا ۚ قَالَ عَسَىٰ رَبُّكُمْ أَن يُهْلِكَ عَدُوَّكُمْ وَيَسْتَخْلِفَكُمْ فِى ٱلْأَرْضِ فَيَنظُرَ كَيْفَ تَعْمَلُونَ)) A'araf 128-129</p><p><br /></p><p>2. Cewa da wasu suke yi wai dole ne sai an fito an yaƙi zalunci ko ta wace hanya ce, wannan maganar ƙarya da gaskiya ce a cakuɗe, e, dole ne a kan kowa ya yaƙi zalunci, ya hana ɓarna gwargwadon ikonsa da damarsa, amma ta hanyar da Allah ya tsara ba ta kowace hanya ba, idan kuma mutane suka ce ba za su bi hanyar Allah ba wajen yaƙar zalunci sai dai hanyar da zuciyarsu ta ƙawata musu, to ba za su taɓa samun mafita ba, dai a ci gaba da ruftawa cikin rami, saboda Allah zai cire hannunsa ne ya bar su da kansu a yi ta gwabzawa tsakanin zalunci da zalunci</p><p>((وكذالك نولى بعض الظالمين بعضا بما كانوا يكسبون)) An'am:129</p><p><br /></p><p>3. Ta kowani gefe, Addinin Musulunci bai bar mu kara-zube ba, yana shar'anta mana manufofi ne tare da hanyar cim ma manufofin a haɗe, kamar yadda ba ya halatta a sauka daga kan koyarwar shari'a cikin manufofin, kamar faɗa da shirka da ƙoƙarin tabbatar da Tauhidi, faɗa da zalunci da tabbatar da Adalci, to haka ba ya halatta mutum ya fita daga tsarin shari'a, ya ɗakko hanyar da shari'a ba ta zo da ita ba wajen tabbatar da waɗannan manufofin, duk wanda ya yi haka shi ma ya faɗa cikin ɓarna kuma ba lallai ya samu mafita ba, ba a gyara ɓarna da ɓarna, Bahaushe ya ce kashin kare ba ya taki, jini ba ya maganin ƙishirwa, shi ya sa da Annabi (SAW) yana yi wa sahabbansa wasiyya a kan yadda za su mu'amalanci azzaluman shugawagabanni sai ya ce musu: ((أدُّوا إليهم حقَّهم، واسْأَلوا اللهَ الَّذي لكم.)), ma'ana "ku ku sauke haƙƙinsu da yake kanku, sannan ku nemi naku haƙƙin a wajen Allah" Bukhari: 7052.</p><p><br /></p><p>4. Zaluncin shugaba ba ya halatta wa talaka zalunci, kowa zai girbi abin da ya shuka ne ranar ƙiyama, ko da kuwa na sama, ko shugaba shi ya koya wa mabiyi ko na ƙasa ɓarna, to wannan ba ya wanke mabiyin daga ɓarnarsa, tare da cewa wanda ya koyar da ɓarna, mai mulki ne shi ko Malami ko Mai gida, yana da kwatakwacin laifin duk wanda ya yi koyi da shi a kai, amma hakan ba ya nufin shi mabiyin ya sha, zububinsa yana nan daram shi ma zai je ya girba, kuma da sannu zai yi nadamar koyi da ya yi da wani a kan ba daidai ba. </p><p><br /></p><p>((ومن دعا إلى ضلالة كان عليه من الإثم مثل آثام من تبعه لا ينقص ذلك من آثامهم شيئاً".))Muslim:2648</p><p><br /></p><p>(( إِذْ تَبَرَّأَ الَّذِينَ اتُّبِعُوا مِنَ الَّذِينَ اتَّبَعُوا وَرَأَوُا الْعَذَابَ وَتَقَطَّعَتْ بِهِمُ الْأَسْبَابُ))((وَقَالَ الَّذِينَ اتَّبَعُوا لَوْ أَنَّ لَنَا كَرَّةً فَنَتَبَرَّأَ مِنْهُمْ كَمَا تَبَرَّءُوا مِنَّا ۗ كَذَٰلِكَ يُرِيهِمُ اللَّهُ أَعْمَالَهُمْ حَسَرَاتٍ عَلَيْهِمْ ۖ وَمَا هُم بِخَارِجِينَ مِنَ النَّارِ)) Baƙara: 166-167</p><p><br /></p><p>5. Abin da zaluncin kowane mai zalunci, shugaba ne shi ko talaka, yake wajabta mana shi ne komawa ga Allah, da riƙo da hanyar shari'a wajen hana shi zaluncin da neman haƙƙin waɗanda ya cuta, ba wai mu ma mu narke mu zama maha'inta macuta masu yin yadda suka ga dama ba idan muka yi haka mu ma mun zama irinsu, shi ya sa idan wani maɓarnaci ya zo ya yi zina da matarka ko ƴarka, kai ma ba zuwa za ka yi ka yi zina da matarsa ko ƴarsa ba don ka huce ko ka rama, haka wanda ya maka sata kai ma ba zuwa za ka yi ka masa sata ko ka sa a masa ba, ko ka yi wa wani da sunan kai ma an ma, akwai hanyoyin da shari'a ta gindaya na yadda za a mu'amalanci waɗannan abubuwan wanda idan aka kauce musu sai dai a ƙara wa ɓarnar faɗi memakon a rage ta, haka idan shugabanni sun yi zalunci, ba ya halatta ma duk wani nau'in ɓarna da fitina, da sunan ai su ma manyan haka suke, a'a, kowa kabarinsa daban hisabinsa daban. </p><p>((ألا تزر وازرة وزر أخرى)) ((وأن ليس للإنسان إلا ما سعى)) ((وأن سعيه سوف يرى)) Najmi:38-40 </p><p><br /></p><p>6. Ana haƙuri da zaluncin shugabanni ne saboda Allah, kuma saboda haka shari'a ta tsara don neman mafita, kuma a kansa ne Allah yake wa al'uma sakamako mai daɗi, Allah da kansa yake ɗaukar nauyin kawo wa mutane canji na ƙwarai ta hanyar da suka yi tsammani ko wadda ba su yi ba, idan suka koma gare shi, suka yi biyayya, da haƙuri da Jarabawar da suka samu kansu a ciki. Allah (SWT) ya ce dangane da da'awar Annabi Muhammad (SAW) da sahabbansa:</p><p><br /></p><p>(( وَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِن قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضَىٰ لَهُمْ وَلَيُبَدِّلَنَّهُم مِّن بَعْدِ خَوْفِهِمْ أَمْنًا ۚ يَعْبُدُونَنِي لَا يُشْرِكُونَ بِي شَيْئًا ۚ وَمَن كَفَرَ بَعْدَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْفَاسِقُونَ)) (55) Nur:55</p><p><br /></p><p>Imamuɗɗabari ya Ambata a ƙarƙashin wannan ayar cewa ta sauka ne a wani lokaci da sahabbai suka kai kuka zuwa ga Annabi (SAW) a kan tsananin matsi da tsoro da danniya da suke ciki, suna ji kamar ba za a fita daga wannan yanayin ba. Cikin wannan ayar sai Allah yake musu alƙawarin in dai suka riƙe imani da Allah suka yi aiki na ƙwarai to zai ba su nasara ya Mallaka musu daula su samu amincin yin addininsu, kuma ya maye musu tsoro da aminci. Kamar dai yadda ta ce dangane da sha'anin banu Isra'ila: </p><p><br /></p><p>(( وَأَوْرَثْنَا الْقَوْمَ الَّذِينَ كَانُوا يُسْتَضْعَفُونَ مَشَارِقَ الْأَرْضِ وَمَغَارِبَهَا الَّتِي بَارَكْنَا فِيهَا ۖ وَتَمَّتْ كَلِمَتُ رَبِّكَ الْحُسْنَىٰ عَلَىٰ بَنِي إِسْرَائِيلَ بِمَا صَبَرُوا ۖ وَدَمَّرْنَا مَا كَانَ يَصْنَعُ فِرْعَوْنُوَقَوْمُهُ وَمَا كَانُوا يَعْرِشُونَ)) A'araf:137</p><p><br /></p><p>Saboda haka, ba wai wannan cewa a yi haƙurin yana nufin an yarda da abin da suke yi na zalunci ba ne, jifan duk wanda ya ce mutane su yi haƙuri su koma ga Allah da cewa yana kare azzalumai ko ya yarda da abin da suke yi, ita wannan maganar ita ce babbar zalunci, saboda babu adalcin da ya wuce a nusar da mutane a kan tsayawa kan hanyar Allah don da ita kaɗai ne ake iya samun mafita mai ɗorewa.</p><p><br /></p><p>7. Haka kuma haƙuri ba ya nufin ba za a yi wa shugabanni nasiha ba, ko ba za a yi umarni da kyakkyawa da hani daga mummuna ba, saboda hakan yana kishiyantar zama na ƙwarai da bin Allah, kuma Allah ya game Al'uma da uƙuba idan suka kasance masu shiru a kan ɓarna, saboda haka wajibi ne musamman ga Malamai su tsaya da wa'azi da karantarwa da umarni da kyakkyawa da hani ga mummuna, gwargwadon yadda shari'a ta tanadar, Annabi (SAW) ya ce:</p><p><br /></p><p>(( الدِّينُ النَّصِيحَةُ. قُلْنا: لِمَنْ؟ قالَ: لِلَّهِ ولِكِتابِهِ ولِرَسولِهِ ولأَئِمَّةِ المُسْلِمِينَ وعامَّتِهِمْ)) Muslim:55</p><p><br /></p><p>(( والذي نفسي بيدِه لتَأمرُنَّ بالمعروفِ ولتَنهوُنَّ عن المنكرِ أوليُوشِكَنَّ اللهُ أن يَبعثَ عليكمْ عقابًا منهُ فتدعونهُ فلا يَستجيبُ لكمْ)) Tirmizi:2169</p><p><br /></p><p>Wanda idan Allah ya zo saukar wa da al'uma uƙuba dalilin shiru a kan ɓarna, ana tseratar da masu hani ne kawai, a azabtar masu zaluncin da masu goya musu baya kai tsaye da masu shiru da miƙa zuciya ga zaluncin.</p><p><br /></p><p>((فَلَمَّا نَسُوا مَا ذُكِّرُوا بِهِ أَنجَيْنَا الَّذِينَ يَنْهَوْنَ عَنِ السُّوءِ وَأَخَذْنَا الَّذِينَ ظَلَمُوا بِعَذَابٍ بَئِيسٍ بِمَا كَانُوا يَفْسُقُونَ)) A'araf:165</p><p><br /></p><p>((إنَّه يُسْتَعْمَلُ علَيْكُم أُمَراءُ، فَتَعْرِفُونَ وتُنْكِرُونَ، فمَن كَرِهَ فقَدْ بَرِئَ، ومَن أنْكَرَ فقَدْ سَلِمَ، ولَكِنْ مَن رَضِيَ وتابَعَ)) Muslim:1854 </p><p><br /></p><p>8. A gefe guda kuma, wa'azi da hani a kan ɓarna ba ya wajabta fito na fito da azzaluman da ingiza al'uma a ce su fita su ɗaga musu yatsa ko su ƙwaci haƙƙinsu ƙarfi da yaji, ko a hargitsa al'amura a yi uwar watsi, duk Malami ko mai da'awa ko wani ɗan gwagwarmaya da ya ɗaura al'uma a kan irin wannan hanyar ba shakka zai samu sakamakonsa wajen Allah, kuma zai girbi abin da ya shuka, don shi ma idan fitina ta zo ba za ta ƙyale shi ba. Babban abin da ake buƙata daga Malamai a irin wannan yanayin shi ne su kasance masu kira izuwa ga hanyar Allah, su guji raɓar azzaluman masu mulki da ba su kariya ko neman tuwo a wajensu, su koma gefe su kafa da'awarsu, su gina ta a kan haɗa al'uma da Allah, su karantar da su haƙuri da komawa ga Allah da neman mafita a wajensa, su jira har izuwa lokacin da Allah zai yi ikonsa, wannan ita ce hanyar Annabawan Allah. Shi ya sa Annabi Musa (A.S) bai ingiza mutanensa cewa su fita su gwabza da Fir'auna da mutanensa ba, sai dai ya yi tausar mutanensa da cewa idan sun tabbata a kan hanyar Allah zai kawo musu mafita a ƙarshen lamari, haka Annabi Muhammad (SAW), duk da matsin lambar da ya samu a Makka, har ta kai an kore shi daga garin, ya yi ta ba su haƙuri har ya tarbiyyantar da al'uma ta kafu a kan tauhidi da bin Allah, sannan aka umarce shi da Jihadi. To in dai an kyautata zuciyoyi an bi Allah komai daga baya mai sauƙi ne, wannan kuma yana buƙatar jagorancin Malamai na Allah, wanda shi ne abin da alumarmu ta fi tsananin buƙatuwa gare shi sama da komai, in dai har mafitan muke son samu. Ba wata hanya da za ta iya tseratar mana da Addininmu da duniyarmu idan ba cikakken komawa ga Allah muka samu ba bisa jagorancin Malamai na ƙwarai.</p><p><br /></p><p>Allah ya ba wa ƙasarmu lafiya da zama lafiya.</p><p><br /></p><p>Mallam Bahaushe</p><p>03/08/2024</p>

 1. Ana samun kuɓuta daga azzaluman Shugabanni da zaluncinau ne idan aka yi haƙuri, aka bi Allah, aka nemi mafita a wajensa, da wannan haƙur...

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<p> Carbi !</p><p><br /></p><p>1- Carbi a Najeriyance sha'ira ce ta 'yan bidi'a da masu sukar sunna da Ahlussunna, suka shahara da riƙewa, ya kamata duk wani Ahlussunna mai kishin sunna ya kiyaye shi.</p><p><br /></p><p>2- Tasirantuwa da Ɗariƙa ko 'yan Ɗariƙa sanadiyyar zama da su ko abota da su ko karatu a wurinsu shi ke sa ka ga Ahlussunna (Ɗan Izala, ko Basalafe) na riƙe carbi.</p><p><br /></p><p>3- Annabi Sallallahu alaihi Wasallama bai riƙe carbi ba, bai koyar da aiki da carbi ba, da hannu ya ƙirga tasbihinsa, kai ma in kana kishin koyi da Annabi Sallallahu alaihi Wasallama za ka iya.</p><p><br /></p><p>4- Ƙin riƙe carbi, ko bada fatawar bidi'ancin riƙe carbi, da kwaɗaitar da mutane nisantar shi da riƙo da sunnar ƙirga tasbihi da hannu ba zafin kai ba ne, kuma ba ƙarancin bincike ba ne ko ƙarancin ilimi, ba kuma rashin zurfafa karatu ba ne da taƙaituwa kan kutayyibat, ita kanta mas'alar dama duk kutayyibat aka rubuta a kanta.</p><p><br /></p><p>5- Baya ga cewa mai kwaɗaitar da a yi tasbihi da hannu yana da ladan koyar da sunna, kuma yana da hadisi. Amma mai goyon bayan a riƙe carbi, raba mutane yake da sunna yana ɗora su kan ja'izi, wanda yana daga cikin hanyoyin da sheɗan ke zo wa mutum.</p><p><br /></p><p>Mal. Abu Ahmad Tijjani Haruna</p>

 Carbi ! 1- Carbi a Najeriyance sha'ira ce ta 'yan bidi'a da masu sukar sunna da Ahlussunna, suka shahara da riƙewa, ya kamata d...

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<p> ME YA SA AKE MAGANA KAN RA'AYIN FARFESA FANTAMI ?</p><p><br /></p><p>Ba abu ne mara amfani ba bayyana saɓanin ra'ayin Farfesa Fantami kan carbi, domin da mara amfani ne shima Farfesan ba zai ce a zo a zauna kan abu mara amfani ba. Shi Farfesan shi ya tada maganar kuma ya soki masu akasin fahimtarsa.</p><p>Daga cikin fa'idar abin da zai sa a yi wannan maganar, shine shi Farfesa yayi wasu maganganun masu illa ga ɗaliban ilimi na Ahlussunna da kuma da'awar sunna wurin bayyana ra'ayinsa kan mas'alar, shi yasa ya dace a nazarci maganar ta sa. Maganganunshi na nuna :</p><p>1- Masu ganin bidi'a ne riƙe carbin, zafin kai ne ke kai su ga ɗaukar wannan matsayar cikin mas'alar. Wanda shi kansa Ferfesan ya faɗa wannan ra'ayin da yake suka da zafin kai itace fahimtar Albani da Bakar Abu Zaid, idan malam ya dogara da fatawar Usaimin da Bin Baz, da Fauzan meye laifin wanda ya dogara da fatawar Bakar da Albani kuma me yayi na zafin kai ?</p><p><br /></p><p>2- Maganganun malam a kaikaice suka yake ga littafin Bakar Abu Zaid, shima madadin gugar zanar da yake yi ga littafin Bakar, ai kawai da sai ya wallafa nasa littafin babba ya yi wa wancan Kutayyib ɗin raddi.</p><p><br /></p><p>3- Sukar masu saɓa masa da ƙananan shekaru, wanda hakan zai buɗe ƙofofin da 'yan ɗariƙu suka daɗe suna zagin Ahlussunna da su.</p><p><br /></p><p>4- Suka da ƙarancin bincike da na ilimi, wanda illar hakan ba zai tsaya iya wannan mas'alar ba, zai dawo da sharri ga Ahlussunna har kan kusan dukkan mas'alolin da suka saɓa da 'yan ɗariƙu.</p><p><br /></p><p>5- Malam mutum ne mai mabiya da yawa yanzu kuma sun fi yawa cikin awam, fatawarsa za ta sa jahilai shakka kan mas'alolin da ake ƙalubalantar 'yan bidi'a kansu, a riƙa ganin koyaushe ko jahilci ne, ko yarinta, ko ƙarancin ilimi da na bincike ke sa Ahlussunna saɓawa da 'yan ɗariƙa, musamman dama 'yan ɗariƙu sun daɗe suna jifan Ahlussunna da waɗannan maganganun. Haka kuma yanzu an samu wasu 'yan boko aƙida na sukar mutane da talauci, da nuna yanzu shi Farfesa yayi kuɗi ya daina zafin kan riƙo da aƙidu da fahimtocin Ahlussunna.</p><p><br /></p><p>A taƙaice dai illoli, da damar wulaƙanta da raina ɗaliban sunna da maganar Farfesa za ta jawo ita tasa ake magana kan Fatawarsa ba wai don matsayar da ya ɗauka ba. Muƙabalar kuma da Farfesan ya gayyata ita ta fi komai zama abu mara amfani a maganar.</p><p><br /></p><p>Dr. Abdulmalik Sani</p>

 ME YA SA AKE MAGANA KAN RA'AYIN FARFESA FANTAMI ? Ba abu ne mara amfani ba bayyana saɓanin ra'ayin Farfesa Fantami kan carbi, domin...

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<p> JINGON BATU DA PROFESSOR ISA PANTAMI YA WUCE MAGANAR HUKUNCIN "CHARBI":</p><p><br /></p><p>Ba Proff. Isah ne ba farkon wanda yake ganin halascin amfani da Charbi ko ya dawo daga wata matsaya akanta zuwa wata, kuma irin wannan canza matsayar a cikin fahimtar wasu matsalolin Addini idan ya ginu ne akan ilimi da Adalci baya zama aibu don mutum ya canza wata matsaya cikin Mas'ala, abun lura shine gina komai akan Asasi na ilimi da Adalci.</p><p><br /></p><p>Don haka, da ace Mal. Isha Ali pantami zuwa yayi ya bayyana matsayarsa ko ya bayyana cewa ya dawo daga abunda ya kasance akai na ƙirga charbi cikin Bidi'ah ko na haramtata saboda dalilai kaza da kaza da suka bayyana a gare shi, shike nan, ba wata magana wadda ta wuce tattaunawa dashi akan dalilansa na canza matsaya ga masu son su tattauna dashi don kaiwa ga gaskiya.</p><p><br /></p><p>Amma sai Mal. Isha Ali pantami yaƙi tsayawa matsayar Adalci ya bar ladabin saɓani ya cakuɗa maganganunsa da yarfe da suka da ƙage ga masu riƙo da matsayar data saɓa tashi a yanzu wadda shi ya kasance akanta a can baya; kuma ya sani sarai cewa a cikin masu hani daga gareta akwai Malamai masana sama dashi nesa ba kusa ba waɗanda duniyar ilimi da SUNNAH ta yadda cewa malamai ne ababen koyi, amma yayi misisi ya saki baki akai, yayi wannan ta hanyar jifansu da:</p><p><br /></p><p>1- ZAFIN KAI: Wannan siffa ce mai muni wadda shi isah pantami ya yadda cewa yayi fama da wannan ciwon a can baya wanda yana daga cikin ababen da suka ɗauke shi zuwa haramta Charbi, da akwai adalci da kyautata zato ba zai jefi sauran almajiran SUNNAH da malamanta da ciwon da yayi fama dashi wanda yake jin cewa ya warke a yau. Kowa dana shi dalili, kai kace ZAFIN KAI ne naka, su kuma abunda ya bayyana ne na hujjoji.</p><p><br /></p><p>2- RASHIN ADALCI: Ishima wannan JARHI ne mai muni ga duk mai hankali ya siffantu da rashin Adalci balle Malamai na SUNNAH, idan shima yana daga cikin sabubban haramtawa da kayi a can baya, don me zaka jefi sauran malamai da cutar da kasance a cikinta a baya wadda yanzu kake jin ka warke daga gareta a yau. Shin Malaman da suka halarta CHARBI a lokacin da kake haramtawa waɗanda yau kake tutiya dasu wurin kare matsayarka ta yau, shin suma can baya kenan a wurinka Ƴan ZAFIN KAI ne marasa ADALCI ko kuwa?</p><p><br /></p><p>3- FARA KARATU: Wannan yana nufin ƙaramta matsayarsu ta ilimi da rashin kafuwa a cikinsa, wanda jifan masu haramtawa da wannan lallai zahirin abunda yake bayyane yana ƙaryata wannan magana taka, domin daga cikinsu akwai manyan Malamai na duniya da sukayi fice a ilimi da yi mashi hidima tun kafinka da zamani mai tsayi, wannan yasa Malaman dakake ƙirgowa dasuka halarta basu jefesu da wannan sukar daka jefesu da ita, balma sun yarda da matsayinsu mai girma a ilimi da kafuwa a cikinsa.</p><p><br /></p><p>4- RENA LITTAFIN MALAMI: Ka siffanta littafin Babban Malami Sheikh Bakar abu Zaid da abunda bai dace ba, wanda yana nuna ƙaramcin sanin makamar wallafa a abin Shari'ah daga gareka, domin girman littafi ko sauƙinsa ba shine ma'aunina sanin ƙimarsa ba a wurin malamai, abinda ya ƙunsa ne ke bayyana matsayarsa, wannan yasa wasu Malamai sunfi yarda da ƙananan littafansu akan manyan masu sifilai da yawa dasuka wallafa. Duk wanda yasan abunda ake kira ilimi, yasan wahalar tanatance shi da wahalar tattara shi a can baya da wahalar tsara shi cikin yaren ilimi yasan cewa littafin Sheikh Bakar abu Zaid wallahi littafi ne, koda zai saɓa masa a sakamako amma yafi karfin reni, domin littafi ne wanda yake bayyanar da ƴanci a binciken ƙwaƙwaf cikin batu, wanda ya haɗa fannona na ilimi masu yawa a cikinsa, ba binciken Google ba, zan iya cewa, iyakacin abunda nasani shine; masu halartawa basu wallafa wani littafi kamar na Sheikh Bakar abu Zaid ta fuskar kafuwa da ƙarfi da zirga bincike kusan duk na bayansa عيالا ne ga littafinsa.</p><p><br /></p><p>Wasu najin ko ana masa bakin ciki ne ko tsana ce yasa aka fuskance shi a wannan batu, amma Wallahi ba haka ne ba, domin daga cikin masu halas'tawa a nan gida Nigeria, akwai waɗanda suka wuce shi a ilimi da matsayi a cikin SUNNAH da riƙo da ita da da'awa zuwa gareta, haka a cikin masu haramtawa, ba wani abu sabu daya kawo a cikin face usulubinsa na suka da yarfe ga Malamai a cikin wannan batu.</p><p><br /></p><p>Don haka, ba'a yi masu mu'amala ba yadda aka yi masa, domin basu tattauna batun ba yadda ya tattauna shi, basu jefi ƴan uwansu malamai Ahlusunnah ba yadda yayi.</p><p><br /></p><p>Ba yau ne Malam Isha Ali pantami ya fara barin matsayarsa ba saboda wasu dalilai masu kamada waɗanda ya ambata a cikin wannan batu ba wato dalilan Zafin kai da rashin Adalci, a can baya daya kan kujerar ministan sadarwa da wasu musamman Arna suka ɗauko wasu maganganunsa daya yi a can baya sai ya bada uzuri da cewa a lokacin YARANTA ce kuma yanzu ya canza ya jaye akan waccan matsayar.</p><p><br /></p><p>Mukam munsan ba YARANTA ce ba, kaucewa SUNNAH ce da tafarkin magabata a abin da'awa da tushen AƘIDAH, Kamata yayi Malam ISAH ALI PANTAMI ya rarrabe koda a dunƙule ne yace: Abinda na tabbatar wanda yake dai-dai da tafarkin SUNNAH da fahimtar magabata ina akai har yanzu, wanda yake saɓanin haka na janye, amma inaaaa sai ya bada amsa a dunƙule a game a cure baki ɗaya yayi kuɗin gori yace duk YARANTA ce. </p><p><br /></p><p>Mafi yawanci ka lura da masu da'awa na zamani masu wuce iyaka idan suka dawo saboda wasu dalilai dabana SUNNAH ba, idan ba ALLAH Yayi masu gamnakatar da lizimtar Malaman SUNNAH na gaskiya datitijai a cikinta sai kaga sun faɗi daga zafi 100% zuwa susucewar 0%.</p><p><br /></p><p>Kaga can baya suna kafirta shugabanni ko tsine masu saboda tsarin demokradiyya ko kiransu Ɗagutu, sai su dawo zuwa ga neman Takara da kafa jami'yyar siyasa da buga fos'toci da narkewa.</p><p><br /></p><p>ALLAH Yayi mana Taufiƙi.</p><p><br /></p><p>Dr. Abdulmalik Sani</p>

 JINGON BATU DA PROFESSOR ISA PANTAMI YA WUCE MAGANAR HUKUNCIN "CHARBI": Ba Proff. Isah ne ba farkon wanda yake ganin halascin am...

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<p> A cikin littafinsa كتاب بيان البدع الشيطانية التي أحدثها الناس في أبواب الملة المحمدية Sheikh Usman bin Fodio (Rahimahullahu) yace akan "CARBI": </p><p><br /></p><p>ومما يلحق بهذه البدع اتخاذ بعض الناس المسبحة في يده كاتخاذ المرأة السوار في يدها، وتعليقها في عنقه وهو بدعة مكروهة</p><p>"Daga cikin abinda yake haɗuwa da waɗannan Bid'o'i shine abinda wasu mutane suke yi na rike carbi a hannu kamar yanda mace take sanya awarwaro a hannunta, da kuma rataya carbin a wuyansu, wannan Bid'a ne abin ƙi." Bai tsaya anan ba, sai yace: </p><p><br /></p><p>وأما المسبحة في نفسها فجائزة</p><p>"Amma sai dai ita carbi a karan kanta, halal ce." (Shafi na 12). </p><p><br /></p><p>A CIKIN BAYANIN Sheikh Usman bin Fodio (Allah SWT yayi masa rahama) ya nuna ita carbi a karan kanta ba haramun bane a yi amfani da ita. Iyaka, mutane su fahimta, wannan baya nufin wai yin haka shine "Sunnah", kawai ja'izi ne, abu da yake halatta. Don haka, "Rikar carbi" baya bayar wa mutum ladan koyi da Annabi SAW, amma mutum zai samu ladan zikirorin da yake yi. </p><p><br /></p><p>A fahimta, akwai aikin Annabi SAW da yake wajibi سنة واجبة kamar tsarin alwala da Sallah da abubuwa da yawa; akwai aikin Annabi SAW da yake abin so ne a aikata kuma in aka yi za'a samu lada amma ba wajibi bane سنة مستحبة kamar Sallar Walha da wasu nafilfilu da sanya wata kalar riga da Annabi SAW yake sakawa amma da niyyar koyi da shi; akwai aikin Annabi SAW da yake zama haramun سنة محرمة kamar yin aure fiye da mata huɗu; da saurasu. Ita carbi ba ta cikinsu, dukda an samu Annabi SAW ya tabbatar da sashin wasu Sahabbai da yin amfani da abin kirge wanda ba carbi ba, misali tsakonkoni. </p><p><br /></p><p>A cikin maganar Sheikh Usman bin Fodio akwai tarayya da maganar Ibn Taimiyya (Rahimahullahu) cewa rikar abin irge ba haramun bane, amma ba shine Sunnah ba. Ga maganarsa: </p><p>وعد التسبيح ‏بالأصابع سنة‎…‎‏ وأما عده بالنوى والحصى ونحو ذلك فحسن، وكان من ‏الصحابة رضي الله عنهم من يفعل ذلك، وقد رأى النبي صلى الله عليه وسلم ‏أم المؤمنين تسبح بالحصى، وأقرها على ذلك. وروي أن أبا هريرة كان يسبح ‏به</p><p>"Irga tasbihi da yatsun hannu Sunnah ce....amma irgasa da kwallon dabino ko tsakonkoni da makamantar wannan abu ne mai kyau ba mai muni ba; a cikin Sahabbai an samu masu aikata haka. Annabi SAW ya ga ɗaya daga cikin matansa tana tasbihi da tsakonkoni, ya barta akan haka. Haka nan, an ruwaito cewa, Abu Hurairah (RA) ya kasance shi ma yana yin haka..." [Cikin مجموع الفتاوى - Majmu'ul Fatawa, 22/506] </p><p><br /></p><p>Faɗin cewa, "Carbi halal ne" baya nufin daidai yake da abinda Annabi SAW yayi ko ita wata Sunnah ce da mutum zai samu wata lada akai, iyaka ana nufin ba haramun bane. Sannan, har ila yau, duk da rikar carbi na halatta amma rikar carbi bashi da falala kamar yin amfani da yan yatsu, saboda Annabi SAW ya tabbatar da falala ne ga yin amfani da yan yatsu banda wani abu koma bayan wannan. </p><p><br /></p><p>A kullum, shi Musulmi kuwa, ya kan dage ne ya kara ganin yana yin abu yanda Annabi SAW yayi don ya samu lada da falala na koyi da Annabi SAW, kuma musamman a yayinda Annabi SAW yace yan yatsu da ake tasbihi da zikiri dasu zasu yi shaida ga mutum a Ranar Kiyama. </p><p><br /></p><p>ALLAH YA DATAR DA MU.</p><p>Dr. Abdulmalik Sani</p>

 A cikin littafinsa كتاب بيان البدع الشيطانية التي أحدثها الناس في أبواب الملة المحمدية Sheikh Usman bin Fodio (Rahimahullahu) yace akan ...

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<p> Akan CARBI</p><p><br /></p><p>  Sau da dama akwai masa'il da akan bujiro da su a wannan sahar ta fesbuk amma rashin takaituwar tattauna su tsakanin masu dikka cikin ta ko ince mallami ko ɗaliban ilimi (na gaske) sai hayaniya ta hana mu kananan ɗalibai mu anfana da abunda wannan ma'ana take ƙunshe da shi na ilimi ko kuma abunda tattaunawar ta kunsa na fa'ida, domin kowa kai kar ace bai ce komai ba, dan haka sai hayaniya ta kaure aita jifan juna da maganganu iri iri. </p><p><br /></p><p>1 yanzu mas'alar CARBI wasu gani suke mas'alar mai sauƙin gaske ce da kowa ka iya tofa albarkacin bakinsa wajan halartawa ko haramtawa amma fa a hakikanin gaskiya abun ba haka yake ba, mas'alar tana buƙatar abar mallamai suyi sukuwa kanta mu kuma kananan ɗalibai mu anfana da abunda ke ciki na ilimi. </p><p><br /></p><p>2 dalilin da yasa nace ba mas'ala ce mai sauƙin gaske ba, kawai wani ɗan tsokaci na gani na Dr Nura Sulaiman Sulaiman dan gane da wasu dalilai da lallai sai an lura dasu da kyau kafin mai halartwa ya halarta shi ne ka'ida guda biyu kawai da ya kawo kamata haka: قاعدة الترك da kuma قاعدة الأمر بالشيء هل يقتضي النهي عن ضده؟ wannan yake nuna maka kai mai halartawa kana bukatar warware waɗannan ƙa'idodin wajan tabbatar da naka hukuncin, hakan kuna na bukatar nazari sosai</p><p><br /></p><p> 3 haka a daya bangaren na masu halartawa sukai yiwa قاعدة الترك kai'di da manufar shari'a a babin tasbihi ko ibada gaba ɗaya, ma'ana مراعاة مقصود الشارع في الأبواب wanda daga nan sukai indilaki cewa a wannan babin manufar shari'a shi ne Attausi'a da kuntatawa ba, مقصود الشارع في باب الذكر والتسبيح بل في باب العبادات التوسعية في الأدوات والآلات المعنية في تحقيق الغاية so sai suka ce carbi Ala ce da ka iya taimakawa wajan azkar shirin shari'a ko barin sa baya hukunta bari domin lura da manufar shari'a a wannan babin, wannan shi ne asalin da Sheik أحمد محمد النجار na ɗora fatawarsa akai ta halarta amfani da Carbi, abu ne kuwa sananne cewa lura da manufar shari'a yana taimakawa wajan dabdi da tahkiku na hukunci, yana taimakawa mai bada fatawa da kuma wanda za a bawa fatawar kamar yadda Sheik fad'l Abdallah Murad ya fada a littafin sa mai suna فقه الصيام so mai haramtawa sai ya tunkuɗe wannan dalilin kafin nan. </p><p><br /></p><p>4 Dr Nura Sulaiman ya kara fadin wani wajahi da kai iya maida abun bid'a ma'ana reke CARBI inda yake kudirce yin tasbihi da CARBI hakan ibada ne na iya maida abun bid'a, kuma gaskiya masu amfani da carbi lokacin da suke ibadar da wannan carbin suna ƙudurta hakan cewa ibada suke a wannan hai'ar ai kuwa akwai bukatar nazari</p><p><br /></p><p>5 haka ƙiyasin carbi da Lasifika kamar yadda masu halartawa suke fada shi ma akwai فارق gaskiya tsakanin lasifika da carbi wannan kuwa suka ne قادح ga kiyasin, naga Shek Khidir Ibrahim ya yi isha zuwa ga wannan gabar itama</p><p><br /></p><p>  So manufar wannan tsokacin shi ne wannan mas'alar gaskiya tana bukari mallamammu suyi magana akai da mu zan akan basira muke, ina fatan malamammu za su yi mana tsokaci kai mu anfana, kar su barmu da yan hayaniya cikin masu cewa Haram ko halal</p><p><br /></p><p>  Allah ya yi mana jagoranci, Tabbas kowanne bangare ns bukatar Nazari sosai kan mas'alar, amma wannan fahimta ta ce </p><p>والله أعلم</p><p><br /></p><p>Mal. Abu Ahmad Tijjani</p>

 Akan CARBI   Sau da dama akwai masa'il da akan bujiro da su a wannan sahar ta fesbuk amma rashin takaituwar tattauna su tsakanin masu d...

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<p> MAGANA A KE A KAN CARBI!</p><p>Na yi mamaki da na ga prof ya sake dawo da wannan maganar, duk da ban sani ba kila tana ta ruruwa ne a kasa.</p><p>1. Ni bani da fahimtar bidi'antar da carbi a sake, amma duk wanda ya ke rayuwa musamman a irin kasashen mu, ganin yadda yan bidi'a suka mayar da carbi, to ba wani abin a tayar da hakarkari ne wajen ba shi kariya ba.</p><p>2. Da Prof ya halarto da littafin اقتداء الصراط المستقيم, watakila da bai yi sabi zarce ba, domin shari'ar Musulunci a wurare da dama yana kyamatar da kaman-ceceniya da wadanda suka khalafa masa. Babu shakka carbi wadanda suke yakar Sunnah a yanzu su suka mayar da shi kamar shi'ãr a wajen su.</p><p>3. Kamata ya yi Prof ya ce; yin tasbihi da hannu shi ne Sunnah, amma ja'izi ne idan ka yi da carbi! Amma ya kasa sai cewa yake wai yi da hannu ya fi falala!!!</p><p>4. Sai maimaitawa ya ke wai wancan fatawar zafin kai ne! Ga shi kuma ya fadi Manyan Malaman da suka ta fi akai!! Anya wannan maganar ta sa ita ma ba wani zafin kan ba ne kuwa!!!</p><p>5. Kamar prof ya 'karantar (takhfif) da ilimi ko binciken masu akasin fahimtar sa akan mas'alar, ban cika bibiyar sa ba, amma ina ga ba dabi'ar sa ba ce, don wannan salon bai dace da shi ba.</p><p>6. To wai wani zurfin ilimi ko bincike ne ke cikin abin da babu ãyah babu Hadisi akai! Kenan kurewa dai komawa za a yi zuwa "البراء الأصلية "</p><p>Ko kuma hikayoyin wadansu magabata da kila suka yi amfani da shi. Duk idan ka gama tarawa ba za su iya kai shi ko mustahabbi ba! Da wannan ne ake bayar da goron gayyatar!!!</p><p>7. Kiyasin carbi da speaker ni har yanzu "عندى فيه نظر" Lura da cewa sun saba a asali! Shi wannan asalin domin ibada aka kirkire shi, sabanin speaker. Ga wadansu jama'a can sun riki hotunan mutanen kirkin su, amma yan bayan suka mayar da su abin bauta.</p><p>8. Abin da ya fi dacewa ga Prof ya karfafi jama'a ne akan su wadatu da abin da Manzon Allah SAW Ya wadatu da shi, Shi da sahabban sa.</p><p>9. Muna lokaci ne na shubuhat da yakar Sunnah, abin da da'awar ta fi bukata yanzu shi ne kira zuwa ga الاعتصام بالسنة</p><p>10. Daga karshe ina fata Prof zai koma ya yi muraja'ar kalaman sa ya kuma dauki matakin gyara. Ina rokon Allah SWT Ya kara yalwata kirjin Prof.</p><p>Bslm (Khidir Ibrahim)</p>

 MAGANA A KE A KAN CARBI! Na yi mamaki da na ga prof ya sake dawo da wannan maganar, duk da ban sani ba kila tana ta ruruwa ne a kasa. 1. Ni...

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Shin larabci shine Yaren 'yan Aljannah farisanci kuma yaren 'yan Wuta?

<div style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; margin-bottom: 6px; text-align: center;"> <b><i><u>Shin larabci shine Yaren 'yan Aljannah farisanci kuma yaren 'yan Wuta?</u></i></b></div> <div style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; margin-bottom: 6px; margin-top: 6px;"> </div> <div style="text-align: center;"> 1- Ni a ganina wannan baya daga cikin matsalolin mu da har za a tsaya ana hujjatayya tsakanin mu akan wannan mas'alar, kuma koma da wani yare ne za ayi amfani da shi a yinin qiyamah to abinda ake bukata a wurin ka shine imani da wannan rana ta karshe, kayi aiki domin samun kyakkyawan sakamako a wannan ranar, ko kuma kaki yin aiki ka samu munmunan sakamako. </div> Allah Madaukaki cikin S. Najmi Ayah ta 31 yace:-<br />ولله ما فى السموات وما فى الأرض ليجزى الذين أسآءوٱ بما عملوٱ ويجزى الذين أحسنوٱ بالحسنى*<br />Kuma abinda yake cikin sammai da kasa na Allah ne domin ya sakankawa wadanda suka munana da abinda suka aikata kuma ya sakankawa wadanda suka kyautata da abu mafi kyau.<br /> <div style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; margin-bottom: 6px; margin-top: 6px;"> A can Suratu Yunus Ayah ta 25-26 sai yace:-<br />للذين أحسنوٱ الحسنى وزيادة ولا يرهق وجوههم قتر ولا ذلة أولئك أصحاب الجنة هم فيها خالدون* والذين كسبوٱ السيئات جزآء سيئة بمثلها وترهقهم ذله ما لهم من الله من عاصم كأنمآ أغشيت وجوههم قطعا من الليل مظلما أولئك أصحاب النار هم فيها خالدون*<br />Allah ya azurtamu da samun aljannar firdaus ya nesantar damu daga wuta.<br />Ameen.</div> <div style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; margin-bottom: 6px; margin-top: 6px;"> 2- An yiwa Shaikhul Islam Ibn Taimiyyah (Allah ya jikan sa) cikin Majmu'ul fatawa a 4/167 tambaya irin wannan akan wani yare ne Ubangiji zai yi magana da mutane a ranar da za a tada su? kuma shin ya tabbata larabci shine yaren 'yan Aljannah farisanci kuma yaren 'yan wuta?</div> <div style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; margin-bottom: 6px; margin-top: 6px;"> Sai Shaikhul Islam ya da magana kamar haka:-<br />((الحمد لله رب العالمين)): لا يعلم بأى لغة يتكلم الناس يومئذ، ولا بأي لغة يسمعون خطاب الرب جل وعلا، لأن الله تعالى لم يخبرنا بشىء من ذلك، ولا رسوله عليه الصلاة والسلام- ولم يصح أن الفارسية لغة الجهنميين ولا أن العربية لغة أهل النعيم الأبدى، ولا نعلم نزاعا فى ذالک بين الصحابة رضى الله عنهم- بل كلهم يكفون عن ذلك.<br />Godiya ta tabbata ga Allah Ubangijin duk abinda ba Allah ba: Ba a san wani yare da mutane za suyi magana da shi a wancan lokacin ba, kuma ba a san yaren da za suji maganar Ubangiji mai girma da buwaya ba, domin Allah Madaukaki bai bamu labarin komi game da haka ba, haka ma Manzon sa tsira da Aminci su tabbata gare shi. Sannan bai inganta ba cewa farisanci ne yaren 'yan jahannama ba, haka ma larabci cewa shine yaren 'yan Aljannah, kuma bamu san sabani cikin haka tsakanin sahabbai Allah ya kara mu su yarda ba, a gskia ma dukkan su suna kame bakin su game da haka.</div> <div style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; margin-bottom: 6px; margin-top: 6px;"> Bayan Shaikhul Islam ya ambato maganganun mutane akan cewa larabci yaren 'yan Aljannah, farisanci ko siryananci yaren 'yan wuta sai yace:-<br />وكل هذه الأقوال لا حجة لأربابها، لا من طريق عقل ولا نقل، بل هى دعاوى عارية عن الأدلة، والله- سبحانه وتعالى- أعلم وأحكم.<br />مجموع الفتاوى لابن تيمية 4/167.<br />Kuma dukkan wadannan maganganu ba hujja ce ga masu fadanta ba, ta hanyar hankali ko naqaltowa, kawai rayawace wofantacciya daga dalili. Allah shine mafi sani</div> <div style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; margin-bottom: 6px; margin-top: 6px;"> 3- Idan wani yace to ai Tabarany cikin Mu'ujamul kabeer da Hakim cikin Almustadrak da Baihaqi cikin Shu'abul Iman sun ruwaito daga Dan Abbas cewa Manzon Allah mai tsira da Aminci yace:-<br />أحبوا العرب لثلاث: لأني عربي، والقرآن عربي، وكلام أهل الجنة عربي.<br />A wannan hadisin Manzon Allah ya tabbatar larabci shine yaren 'yan Aljannah to sai ace da shi wannan hadisin hadisi ne maudwu'i, watau hadisi ne na karya. Duba Silsilah Addwa'ifah lambar hadisi 160.</div> <div style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; margin-bottom: 6px; margin-top: 6px;"> 4- Maluma kan ce duk abinda da sanin sa ba zai amfanar da kai ba ba kuma zai cutar da kai ba to bai kamata ka mai da hankali wajen sanin shi ba tunda ba shi da fa'idah, sannan yaren 'yan Wuta ko 'yan Aljannah kamar yadda muka yi bayani a baya ba shine mai muhimmanci ba, sai dai kokarin aikata Alkhairi dan samun Aljannah da kuma nisantar sharri don kubuta daga Wuta.</div> <div style="background-color: white; color: #1d2129; display: inline; font-family: Helvetica, Arial, sans-serif; font-size: 14px; margin-top: 6px;"> Allah ya mana rahama.</div> <div> <span style="color: #1d2129; font-family: Helvetica, Arial, sans-serif;"><span style="font-size: 14px;">mal. <b><a href="https://web.facebook.com/adam.muhammad.3511041?hc_ref=ARRcCMYRubbu0MDV_EJ2SSxEtmiAjks0FYEsGsD10vIPx4OqTgLbxURRRCtRAkgPlpU">Adam Muhammad</a></b></span></span><div class="separator" style="clear: both; text-align: center;"> <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgTLtGyP_JP4s2dwjsF1dx3MVh-N8TfQOnbjBXeG2IdfS4e4wEShOaql44eJlRhOxJ9MN2q5Em7RV0yQAUAAgWQllUc2kFJF7GVMbkCm_MFRvejC6UQ1XmuypSC1lADWwDDiSnXh4ZOdAk/s1600/10336605_851860514877647_2197351000249998992_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="758" data-original-width="712" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgTLtGyP_JP4s2dwjsF1dx3MVh-N8TfQOnbjBXeG2IdfS4e4wEShOaql44eJlRhOxJ9MN2q5Em7RV0yQAUAAgWQllUc2kFJF7GVMbkCm_MFRvejC6UQ1XmuypSC1lADWwDDiSnXh4ZOdAk/s320/10336605_851860514877647_2197351000249998992_n.jpg" width="300" /></a></div> <div> <div style="background-color: white; color: #1d2129; display: inline; font-family: Helvetica, Arial, sans-serif; font-size: 14px; margin-top: 6px;"> <br /></div> </div> </div>

Shin larabci shine Yaren 'yan Aljannah farisanci kuma yaren 'yan Wuta?

Shin larabci shine Yaren 'yan Aljannah farisanci kuma yaren 'yan Wuta? 1- Ni a ganina wannan baya daga cikin matsalolin mu da h...

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MATSAYIN SHEIKH SALEH AL- FAUZAN A GAME DA MANHAJIN KUNGIYAR SALAFIYYUN NA JARABA MUTANE DA WANI MALAMI KO WANI MUTUM DABAN

<span style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px;">MATSAYIN SHEIKH SALEH AL- FAUZAN A GAME DA MANHAJIN KUNGIYAR SALAFIYYUN NA JARABA MUTANE DA WANI MALAMI KO WANI MUTUM DABAN</span><br style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px;" /><br style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px;" /><span style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px;">Kamar yadda aka sani, 'Yan Kungiyar Salafiyyun suna jaraba mutane ta hanyar tambayarsu a game da wani malami, in mutum ya yabi malamin to ya zama SALAFIY (BASALAFE) in kuma ya nuna bai san shi ba to ba Salafiy ba ne, in kuma ya soki malamin to ya zama Hizbiy wato Dan Bidi'a.</span><span class="text_exposed_show" style="background-color: white; color: #1d2129; display: inline; font-family: Helvetica, Arial, sans-serif; font-size: 14px;"><br /><br />To an tambayi Sheikh Saleh Al- Fauzan a kan wannan aiki kamar haka:<br />فضيلة الشيخ - وفقكم الله - هناك ظاهرة عند بعض الشباب وهي الامتحان بالأشخاص ، فإن وافقته فأنت من أهل السنة وإن خالفته فأنت مبتدع ، فما النصيحة في ذلك؟<br /><br />Ya Sheikh, - Allah ya sa ka dace – akwai wata dabi'a da ta bayyana a wajen wasu matasa, ita ce: yin Jarabawa wa mutane da wasu mutane, in ka goyi bayan mutumin da aka jarabaka da shi to kai Ahlus Sunna ne, in kuma ka saba masa to kai dan bidi'a ne. to menene nasiha a kan haka?<br /><br />Sai Sheikh ya ce:<br />ج - النصيحة أن نقول من وافق الكتاب والسنة فهو من أهل السنة دون النظر إلى الأشخاص إلا محمد صلى الله عليه وسلم , نحن لا نتبع إلا رسول الله صلى الله عليه وسلم ( لقد كان لكم في رسول الله أسوة حسنة ) وأما غيره فمن اتبعه اقتدينا به ومن خالفه فإننا نخالفه , فالمتَّبَع هو رسول الله صلى الله عليه وسلم .<br />ولهذا يقول شيخ الإسلام رحمه الله : من زعم أن شخصا يجب اتباعه غير الرسول صلى الله عليه وسلم فإنه يستتاب وإن تاب وإلا قُتِل ,لأنه أثبت أن هناك من يُتبَع غير الرسول صلى الله عليه وسلم , فلا يُتبع إلا من اتبع الرسول صلى الله عليه وسلم , ولا نمتحن الناس بالأشخاص وإنما نمتحنهم بالكتاب والسنة , واتباع الرسول صلى الله عليه وسلم<br />إذا يبغى تمتحنه بشخص امتحنه بالرسول صلى الله عليه وسلم لأنه هو الذي يجب اتباعه والإقتداء به . نعم<br /><br />"Nasiha sai mu ce musu: Duk wanda ya dace da Littafin Allah da Sunna yana cikin Ahlus Sunna, BA TARE DA AN LURA ZUWA GA WASU MUTANE BA, SAI DAI MANZON ALLAH (SAW) KAWAI. Mu ba ma bin kowa sai Manzon Allah (saw):<br />"Hakika kuna da koyi mai kyau a game da Manzon Allah".<br /><br />Amma waninsa, duk wanda ya bi shi sai mu yi koyi da shi, wanda kuma ya saba masa sai mu saba masa. Wanda ake bi kawai shi ne Manzon Allah (saw).<br />Saboda haka ne Shaikhul Islami Ibnu Taimiyya (r) ya ce:<br />"Duk wanda ya raya cewa: akwai wani mutum da ya wajaba a bishi ba Manzon Allah (saw) kawai ba, to za a nemi ya tuba, in ya tuba shi kenan, in kuma yaki tuba a kashe shi".<br />Saboda ya tabbatar da cewa; akwai wani da za a bi bayan Manzon Allah (saw).<br />Don haka babu wanda za a bi sai wanda ya bi Manzon Allah. Kuma BAI HALATTA MU JARABA MUTANE DA WASU MUTANE BA, a'a, zamu yi musu jarabawa ne da Littafin Allah da Sunna, da biyayya ga Manzon Allah (saw).<br />Idan yana so ka jaraba shi da wani mutum to ka jaraba shi da Manzon Allah (saw), saboda shi ne wanda binsa da koyi da shi yake wajaba".<br /><br />Saurari maganarsa ta nan:<br /><a data-lynx-mode="asynclazy" data-lynx-uri="https://l.facebook.com/l.php?u=http%3A%2F%2Fwww.alfawzan.af.org.sa%2Fnode%2F3737%3Fhc_location%3Dufi&h=ATO60Jehjmxj5u958WXhnBz3nxpSRDsKzR5a7fiq-tTblqC17FzD7WhgU4VQM_PT2hEMpHzZV5koOSjWVvZASbtV4E43Wxn8ScZEryd6vxg-Mfp78uw0Dw" href="http://www.alfawzan.af.org.sa/node/3737?hc_location=ufi" rel="nofollow noopener" style="color: #365899; cursor: pointer; font-family: inherit; text-decoration-line: none;" target="_blank"><span style="font-family: inherit;">http://</span><wbr></wbr><span class="word_break" style="display: inline-block; font-family: inherit;"></span><span style="font-family: inherit;">www.alfawzan.af.org.sa/</span><wbr></wbr><span class="word_break" style="display: inline-block; font-family: inherit;"></span>node/3737?hc_location=ufi</a><br /></span><div class="separator" style="clear: both; text-align: center;"> <span style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px;">Wannan shi yake tabbatar maka da rashin halaccin abin da 'Yan Kungiyar Salafiyyun suke yi NA YIN JARABAWA WA MUTANE DA WANI MALAMI KO WANI MUTUM DABAN, duka a matsayin BIN MANHAJIN SALAF. Lallai wannan BIDI'A NE, saboda babu wani dalili na Shari'a da ya yi nuni a kan haka, kuma ya saba da Qur'ani da Sunna da Manhajin Ahlus Sunna</span><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhaOmlQmlneKhFB0uLXYKLdTkd9EVPE9Ap8JqHCXXj_y5XCtR_bCusgU3wrbGCEXSZ71tmVOr62mAZ766t4VaK4TTE02m-zdOyxtuwFOPKVAT56ZX1BQwTbgf42mVy7vkRLY0Yb2grATVU/s1600/fauzan.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="500" data-original-width="500" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhaOmlQmlneKhFB0uLXYKLdTkd9EVPE9Ap8JqHCXXj_y5XCtR_bCusgU3wrbGCEXSZ71tmVOr62mAZ766t4VaK4TTE02m-zdOyxtuwFOPKVAT56ZX1BQwTbgf42mVy7vkRLY0Yb2grATVU/s320/fauzan.jpg" width="320" /></a></div> <br />

MATSAYIN SHEIKH SALEH AL- FAUZAN A GAME DA MANHAJIN KUNGIYAR SALAFIYYUN NA JARABA MUTANE DA WANI MALAMI KO WANI MUTUM DABAN

MATSAYIN SHEIKH SALEH AL- FAUZAN A GAME DA MANHAJIN KUNGIYAR SALAFIYYUN NA JARABA MUTANE DA WANI MALAMI KO WANI MUTUM DABAN Kamar yadda aka ...

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Alaka tsakanin Ingantaccen ilimin kimiyya da ingantaccen addini da lafiyayyen hankali

<div style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; margin-bottom: 6px;"> Ingantaccen ilimin kimiyya da fasaha (Science & Technology) ba ya cin karo da ingantaccen Addini</div> <div style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; margin-bottom: 6px; margin-top: 6px;"> <div class="separator" style="clear: both; text-align: center;"> <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh_tMmNzaraeWusn9Ctgb-hjWnnwc8-W8DWDTt2AiVAjVdUjlpjVUw9vH-aecSERegerG1byJ5gqjI70w4C7NK5PIp9fThGD-HezK00OKcj7JX6O8TbzPA0v9ciXIyr286RbI2qAi2DzSQ/s1600/download+%25281%2529.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="194" data-original-width="259" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh_tMmNzaraeWusn9Ctgb-hjWnnwc8-W8DWDTt2AiVAjVdUjlpjVUw9vH-aecSERegerG1byJ5gqjI70w4C7NK5PIp9fThGD-HezK00OKcj7JX6O8TbzPA0v9ciXIyr286RbI2qAi2DzSQ/s1600/download+%25281%2529.jpg" /></a></div> Alaka tsakanin Addini da kimiyya da fasaha (Science & Technology) kamar alaka ce tsakanin Addini da hankali. Kamar yadda ba za a taba samun karo tsakanin lafiyayyen hankali da ingantaccen Addini ba, haka ba za a taba samun cin karo tsakanin ingantaccen Addini da ingantacciyar nazariyya ta ilimin kimiyya da fasaha (Science & Technology) ba. Saboda dukkan abin da suka gina ingantaccen Addini na gaskiya abubuwa ne na yakini tabbatattu da suke dacewa da abin da suke hukuntawa, don haka ba za su ci karo da abin da ingantaccen ilimin kimiyya ya tabbatar ba.</div> <div style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; margin-bottom: 6px; margin-top: 6px;"> Shaikh Ibnu Uthaimeen ya ce:<br /> لا يمكن أن يتعارض صريح القرآن الكريم مع الواقع أبدا، وأنه إذا ظهر في الواقع ما ظاهره المعارضة، فإما أن يكون الواقع مجرد دعوى لا حقيقة له، وإما أن يكون القرآن الكريم غير صريح في معارضته؛ لأن صريح القرآن الكريم وحقيقة الواقع كلاهما قطعي، ولا يمكن تعارض القطعيين أبدا.<br /> مجموع فتاوى ورسائل العثيمين (1/ 68)</div> <div style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; margin-bottom: 6px; margin-top: 6px;"> "Har abada, ba zai taba yiwuwa a samo karo tsakanin sarihin Alkur'ani Mai girma da waki'i ba, idan wani abu ya bayyana a waki'i alhali zahirinsa ya saba ma sarihin Alkur'ani to imma ya zama waki'in ba hakika ba ne, kawai zato ne, ko kuma ya kasance bai bayyana a fili Alkur'ani ya saba masa ba (kawai wani ne ya yi zaton akwai sabani tsakaninsu). Saboda sarihin Alkur'ani da yake a fili, da kuma waki'i (abu da ya faru a zahiri) dukkansu tabbatattu ne na yankan shakku, kuma har abada abubuwa tabbatattu na yankan shakku ba za su taba cin karo da juna ba".</div> <div style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; margin-bottom: 6px; margin-top: 6px;"> Wannan ne ya sa yana daga cikin abubuwa da ake amfani da su wajen tantance Addinin gaskiya, da tabbatar da ingancinsa akwai tabbatar da cewa; shin abubuwan da Addinin ya kunsa ya dace da waki'in abin da yake zahiri ko ya saba masa?<br /> Idan an samu sabani to Addinin ya zama batacce, imma saboda an gurbata shi, kamar yadda aka gurbata Addinin Yahudu da Nasara, ko saboda Addini ne kirkirarre. Saboda Allah ba zai saukar da abin da ya saba ma waki'in hakikanin abubuwa da suke faruwa a zahirin halitta ba.</div> <div style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; margin-bottom: 6px; margin-top: 6px;"> Shi ya sa Shaikhul Islami ya ce:<br /> يجب أن يعلم أن الحق لا ينقض بعضه بعضا، بل يصدق بعضه بعضا، بخلاف الباطل...<br /> ما علم بالسمع الصحيح، لا يعارضه عقل ولا حس. وكذلك ما علم بالحس الصحيح، لا يناقضه خبر ولا معقول.<br /> الجواب الصحيح لمن بدل دين المسيح (4/ 395)</div> <div style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; margin-bottom: 6px; margin-top: 6px;"> "Wajibi ne a san cewa; gaskiya da gaskiya ba sa warware juna, a'a, sashe yana gaskata sashe ne, sabanin karya...<br /> Duk abin da aka sani ta hanyar ingantaccen Nassi to hankali ko abin da yake a zahiri ba za su taba saba masa ba. Haka duk da abin da aka sani ta hanyar ingantaccen abu zahiri (ko binciken kimiyya da fasaha) to wani Nassi ko hankali ba za su taba karo da shi ba".</div> <div style="background-color: white; color: #1d2129; font-family: Helvetica, Arial, sans-serif; font-size: 14px; margin-bottom: 6px; margin-top: 6px;"> Saboda haka, abin da wadannan masu yakar Addinin suke kawowa, da nuna cewa; an samu abubuwa a bincike kimiyya da fasahar zamani da suka saba Alkur'ani ko Hadisi rudu ne kawai da jahilci, imma saboda rashin sanin hakikanin ma'anar Ayar ko Hadisin, ko rashin gaskiyar nazariyyar tasu ta kimiyyar.</div> <div style="background-color: white; color: #1d2129; display: inline; font-family: Helvetica, Arial, sans-serif; font-size: 14px; margin-top: 6px;"> Saboda haka, in dai wani binciken kimiyya ya ci karo da sarihiyar Ayar Kur'ani ko sarihin ingantacce Hadisi to kawai binciken rudu ne.<br /> Rubutawa<b>: <a href="https://web.facebook.com/profile.php?id=100001611181188">Dr. Aliyu Muh'd Sani</a></b></div>

Alaka tsakanin Ingantaccen ilimin kimiyya da ingantaccen addini da lafiyayyen hankali

Ingantaccen ilimin kimiyya da fasaha (Science & Technology) ba ya cin karo da ingantaccen Addini Alaka tsakanin Addini da kimiyya d...

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Tabbas Maulidi Bid'a ne //4

<b>Tabbas Maulidi Bid'a ne //4</b><br /> .<br /> - Shin Ana Lura da aikin Sahabbai domin ganewa ko tabbatar da Ibada?<br /> .<br /> Wannan Tambaya Malam <b><a href="https://web.facebook.com/salisu.g.amin">Salis G. Amin</a></b> ya tattaketa don haka mai neman karin bayani sai yayi duba izuwa timeline donsa! Walahul Musta'aan.<br /> .<br /> Abunda ya kamata mu dan leqa shine, su masu kokarin sokewa da aibata sahabban manzon Allah dasu da masu goyan bayansu tuni suka nuna cewa Imamansu da waliyyansu sune majibinta addini saba musu sabama Allah da manzonsa ne, kai yanama jawo bala'i da fitina a doron kasa.<br /> .<br /> Acikin Kungiyar bata, watau shi'a a kwai wata firqa mai suna Al-Albaa'iyyah, su wadannan firka wani daga cikin mawakinsu yana waka yana cewa: <br /> .<br /> "Tawalliitu Ba'adallahu Fid deeni kamsatu - Nabiyyan, Wa Sibdaiihi, Wa Shaikan, Wa Fadima" Intaha. Ma'ana: "Majibinta Bayan Allah a cikin wannan Addini Mutum biyarne, Annabi AS, da Jikokinsa (Hasan da Husaini) da Wani Mutum (Aliyu) da Fadima (Diyar Annabi). <br /> .<br /> - Haka zalika Muhammad Mazandaraniy a cikin Littafinsa Sharhu Usulul Kafiy (2/225) Yana cewa: "Lallai Hadisan Kowanne daya daga cikinsu (Watau Imamai) Tsarkaka to maganar Allah mai girmace (Maganar tasu)<br /> .<br /> Shima Khumaini a cikin Littafinsa Al-Kafiy, A Usulu (1/191-192) Ya Bude babi Na Musamman Mai Suna "Babin Da Zaiyi Magana akan Jibintar Manzon Allah Mai tsira da Amincin Allah Da Iyalansa, da Imamai Amincin Allah a garesu, a cikin Al-amarin Addini" a cikin Wannan Ya Ambaci Hadisai Goma.<br /> .<br /> Mai Littafin Basa'irud darajatil Kubra fi Fada'ili Ali Muhammad Salawatul lahi Alaihim Ajma'in Yana cewa a (1/138), (Babin Mai magana Akan Imamai, kuma Lallai Hujjar Allah ne su...) Ya kawo wata ruwaya cewa Lallai Imamai sune "Taskar Allah, Ma'abota Addinin Allah, kuma akanmu aka saukar da Littafin Allah, Ta Dalilinmu ake bautawa Allah, ba donmu ba da ba'a san Allah ba"<br /> .<br /> Dama kuma suna cewa, Wai Sayyidina Aliyu yace: "Wannan Littafin Allah ne kurma (Kur'ani), Nine Littafin Allah mai magana" Duba: Al-Fusulul Muhimmad Fi Usulul A'imma (1/595) Dama Kuma sunce Wai An Tambayi Abi Ja'afar Muhammad Bin Aliyu Imami na Biyar kenan, Wai ance dashi: "Kur'ani Zai iya isarsu? Sai yace Eh in kun samu tafsirisa, sai akace dashi: wanene Manzon Allah SAW ya fassara mawa, sai yace: Eh, Ya fassarawa wani Mutum guda daya, Kuma ya bayyanawa Al-Umma sha'anin Wannan Mutumin, Shi wannan Mutumin Shine Aliyu Bn Abi Dalib" da Wannanne ma aka aka kirashi da Littafin Allah mai magana Duba: Al-Kafiy Cikin Usul (1/179) Babi acikin Sha'anin Innaa Anzalnaahu fii Lailatil Qadri da Tafsirinta...<br /> .<br /> A Nan sai Muce Yan Shi'a kalubale gareku, ku kawo mana Tafsirin Imam Ali akan Ayar Nan ta suratu Yunus ayata 58, ??, sannan su fada mana yaushe Sayyidi Ali yayi maulidi, da kuma fatawarsa kansa<br /> .<br /> - Suna cewa ManzonCin Annabi Muhammad Baya cika sai da koyarwar Imamai Ku duba wannan akida a littafinsu Mai suna Sha'a'iril Husainiyya Shafina (13-14) na Hasan Shiiraaziiy, da Al-Kafi, a usul (1/270), da biharul Anwar (28/26)<br /> .<br /> Haka suma Sufaye su nasuma abune sannanne domin malamansu sunsha ikrari a wurare da dama a wannan kasar cewa bala'i zai auko idan ana sabawa waliyyansu, wannan basa bukatar wani dogon bayani Amma:<br /> - Shehu Tijjani Yayiwa Annabi karya da fadin falalar yi masa da'a, kamar yadda yazo a cikin Jawahirul-Ma'ani (1/130-131), Haka da Irin Yadda yake fadin Falalar Binsa da kuma sauran waliyyai da Kaunarsu Wannan yazone a cikin Littafin Jawahirul-Ma'ani shima a (2/176), da kuma Arrimaah (2/405-413) da sauransu!<br /> .<br /> Wannan Tattare da cewa wadannan basuga Annabiba basuyi rayuwa dashi ba, babu wata Alaka da take da manzon Allah da su data wuce addini, sukuwa sahabbai duk sun samu wannan bugu da kari sune manzon Allah yace masu: "Ku isar mani (da sakona) koda da aya dayace" Allah ya kara yarda dasu Ameen.<br /> .<br /> Ibrahim Yunusa Abu-Ammar<br /> 01/4/1439H - 19/12/2017M<br /> <div class="separator" style="clear: both; text-align: center;"> <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiAuOHhpKCOftnRMRuoIXCQshT8AxS09FHGMOYC00_QaVfFN7qW7MRWmkHJv7EMHX0p6lQVGMgNmbCaa5nweh9Pxt407IHRRFBm_Xr9dYUZ5OttSv9_huqf0aZnDtIcUlQM8-1oL1j_uTs/s1600/Mawlid-al-Nabi-Wishes.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="569" data-original-width="640" height="284" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiAuOHhpKCOftnRMRuoIXCQshT8AxS09FHGMOYC00_QaVfFN7qW7MRWmkHJv7EMHX0p6lQVGMgNmbCaa5nweh9Pxt407IHRRFBm_Xr9dYUZ5OttSv9_huqf0aZnDtIcUlQM8-1oL1j_uTs/s320/Mawlid-al-Nabi-Wishes.jpg" width="320" /></a></div>

Tabbas Maulidi Bid'a ne //4

Tabbas Maulidi Bid'a ne //4 . - Shin Ana Lura da aikin Sahabbai domin ganewa ko tabbatar da Ibada? . Wannan Tambaya Malam Salis G. A...

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Mut'a /5

Mut'a /5<br /> .<br /> Hakika Hadisi Ya Inganta daga Jabir dan Abdullahi Lallai Yana Cewa: "Mun Kasance Muna Yin Mut'a Damtse Na Dabino, da Gari, na wasu yan kwanaki, Alokacin Manzon Allah, da Zamanin Abubakar, Har sai da Umar Ya Hanamu Yin Shi, A cikin Sha'anin Amru bn Harith" Duba: Muslum (1405), da Abu-Dawood (2110).<br /> .<br /> - Wannan Kuma kamar Yadda Malamai Suke bayani cewa: "Wadanda Suka aikata Mut'a a lokacin Manzon Allah da Abubakar da Umar, Hanin Mut'ar da Soke shi bai Isa garesu ba" Duba: Mugni: (6/644), da Fiqhus Sunnah Lin-Nisa' : (376).<br /> .<br /> - Wannan Sha'ani Kuma a bayyane yake, Kamar Yadda Hukuncin abunda Annabawa suka bari ya boyu ga Nana Fadima, Wanda Imamul-Bukhari Ya Ruwaito Ruwayar Manzon Allah SAW Yake Cewa : "Ba'a Gadonmu mu Annabawa, Abunda Muka bari Sadaka ne".<br /> .<br /> - Haka Zalika a wurare da dama wani hukuncin Ya Boyu wurin Wasu Sahabban Sun halatta ko sun haramta wani abun akan abunda suka sani, Kamar Abu-Hanifa Ya Karhanta Sallar Rokon Ruwa Saboda Bai Samu Hujja daga Manzon Allah ba, Amma daga baya bayan Dalibansa Hujja ta riskesu, sun yiwa malaminsu addu'a ta gafara, kamar Maliku daya karhanta Azumin tasu'a, da sauransu. Allah ya taimakemu<br /> .<br /> * Haka Kuma Ya Tabba daga Ibn Abbas Shi yana ganin Yin Auren Mut'a, Amma fa sai da lalura, Daga Abi-Jamrah Yace: Naji Ibn Abbas An tambaye Shi kan Mut'a sai ya saukaka (Ya Halatta), Sai Maulansa Yace: Shin Wannan a lokacin Tsanani da kuma karancin Mata? Sai Ibn Abbas yace "Eh!" Duba: Bukhari (5116), Dahawiy: (3/26), Baihakiy (7/204).<br /> .<br /> - Wannan Shima a bayyane yake kamar na farko, Sannan kuma Mu sani Ibn Abbas, Ahlul-Baiti ne, sahabi, Babban Malamin Sunnah, Babban Malamin Hadisi, Kuma abun dogaro ne a Muslunci, Matukar Bai Sabama manzon Allah ba, Allah ya kara yarda dashi, a Wannan Mas'alar Sahabbai da mada sun saba masa, kuma a karshe ma shima ya janye wannan ra'ayin kamar yadda mukayi bayani a baya, a Duba: Al-Mabsuud (5/143) domin karin bayani.<br /> .<br /> Sannan Sha'anin A yar nan ta Cikin Suratul Ma'ida Ayata (24), Malamai Sunyi Sabani akan Ma'anar da Gabar Ayar ke nufi, Wani bangare sunce Mut'a, Amma Jamhurin Malamai Sun tafi akan aure ake nufi, kamar Yadda dai Ibn Kasir a cikin Tafsirinsa Mujalladi na (1), karkashin tafsirin ayata ta (24), yayi bayani, haka Imamul khurdubi Mujalladi Na Biyu, da Ibn Jarir Mujalladi na Hudu.<br /> .<br /> - To koma dai Mut'ar ce idan ka koma wadancen tafsiran bayan Sun kawo maka tafsirin ayar da sabanin da aka samu, sai kuma su rufe da Sokewa da haramcin Mut'a, kamar Yadda idan ka karanta zaka gani, kamar yadda dai Munsan Ilmun Nasikhu Wal Mansukh.. Kamar Yadda Allah ya fada a suratul bakara (102), da wasu Ayoyin... Musun Haka kuma Dabi'ace ta kafuran farko kuma kafurci ne..<br /> .<br /> .......!<br /> Ibrahim Yunusa Abu-Ammar<br /> 04/02/1439H - 23/10/2017M

Mut'a /5

Mut'a /5 . Hakika Hadisi Ya Inganta daga Jabir dan Abdullahi Lallai Yana Cewa: "Mun Kasance Muna Yin Mut'a Damtse Na Dabino,...

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Akidar Jahmiyya ce da Mu'atazilah, da kuma Masu kwashe-Kwashe Wato Shi'ah Cewa

Akidar Jahmiyya ce da Mu'atazilah, da kuma Masu kwashe-Kwashe Wato Shi'ah Cewa:<br /> "Al-Qur'ani Halittar Allah ne, ba Maganarsa ba" Malamin Shi'a Majlisi Acikin Littafinsa Biharul Anwar: (89/117), Ya Kulla babi na Musamman Mai Suna "Babu Annal Qur'ana Makhluuqun" A ciki ya ambaci Ruwayoyi (11), Haka babban Malamin Shi'a Muhsin Ameen yana cewa: "Shi'awa da Mu'atazila Suna cewa: Al-Qur'ani Halitta ne" Duba: A'ayanuSh Shi'a (1/154).<br /> .<br /> Lallai Wannan Akida, Akidace Batacciya, Akidace Ta kafurci wacce ke warwama mutun imaninsa, Sannan Wannan ba' akidar Ahlus-Sunnah (Manzon Allah da Sahabbai da Tabi'ai da Mabiyansu) bace, An Tambayi Imamur Ridah (Allah Yayi masa rahma): Akan Al-Qur'ani (Me zakace)? Sai Yace: "Lallai Shi Maganar Allahce ba Halitta ba" Duba: Tafsirin Iyashiy: (1/17) Babi Mai Magana akan Falalar Al-Kur'ani.<br /> .<br /> Tambihi: Ubangija Ta'ala Shine Ya Haliccemu kuma Ya Halitta ayyukanMu (Da Aalam baki daya), Kamar Yadda yake fada a Suratus Saffat (96), Sannan Ya Sanyamu Masuyin Daidai da Kuskure domin ya Jaraba ImaninMu, MaganarMu da Mukeyi ta yau da Kullu Halittar Allahce don haka Kasantuwar Asalin Fidirar Halittarmu Masu kuskurene masu yin daidai a cikin kalamanmu, Wannan shine Yasa Mu'atazilawa shi'awa da Jahmiyya da Mabiyansu suke jifan Al-Kur'ni da Halitta, dacewa wai ba maganar Allah ba ne, domin su kuskurantar dashi su samu damar kutso da akidunsu cikin Addini don su bata addini.<br /> .<br /> Allah Ya Tsare Mana Imanin Mu, daga Fadawa Halakar Halakakku.<br /> Ibrahim Yunusa Abu-Ammar<br /> 29/01/1439 - 19/10/2017

Akidar Jahmiyya ce da Mu'atazilah, da kuma Masu kwashe-Kwashe Wato Shi'ah Cewa

Akidar Jahmiyya ce da Mu'atazilah, da kuma Masu kwashe-Kwashe Wato Shi'ah Cewa: "Al-Qur'ani Halittar Allah ne, ba Maganars...

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Yana Daga Akidar Shi'a!!!

Yana Daga Akidar Shi'a!!!<br /> * An tambayi Kuu'iy, wani babban malamin shi'a ne, ya rasu kafin zuwan Kumaini, cewa: "Shin za'a ce da dan shi'a mumini, koda ya bar wasu wajibai kamar sallah?" sai yace "Eh".<br /> — Duba Firakin Najah Juz'i na Biyu Shafi na Dari hudu da talatin da takwas: (2/438), Tambaya ta (1375).<br /> Bari na dan kawo wasu yan dalilai daga sunnah:<br /> 1 — Manzon Allah SAW yace "Lallai Tsakanin Mutum da Shirka da kafurci: Barin Yin Sallah" (Muslum: 987, Abu-Dawood: 1658, An-Nasa'i: 1/231 da wasunsu). Wani hadisin na (Turmizi 2621, da An-Nasa'i: 1/132, da Ibn Maja: 1079) duka suna suna da mutum ya bar sallah to ya zama kafuri mudlaqan.<br /> 2 — Abdullahi Dan Shaqiiq (Tabi'ine) yake cewa: "Sahabban Manzon Allah mai tsira da Aminchin Allah, sun kasance basa ganin barin wani aiki (Daga cikin ayyukan Muslunchi) kafurchi ne (Barin addinin Muslunchi ne) bayan Sallah" Duba (Turmizi: 2622, Da Littafin Ibn Nasir "Ta'azeemu Qadrus Salah" (948).<br /> .<br /> — Allah ya Kyauta ya kiyaye mu daga irin wannan muguwar Akida Ameen. <br /> :<br /> Abu-Ammar

Yana Daga Akidar Shi'a!!!

Yana Daga Akidar Shi'a!!! * An tambayi Kuu'iy, wani babban malamin shi'a ne, ya rasu kafin zuwan Kumaini, cewa: "Shin za...

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Ko Kasan? /2

Ko Kasan? /2<br /> Addinin Muslunci addinine Mai kira da hadin kai da kaunar Juna, da girmama Juna. Shiyasa Ahlus-Sunnah Suka kasance Mafiya Rinjaye wurin hadin kai, domin wannan shine akidarmu Yayin da muka maida manhaji daya abun riko kuma abun bi ba tare da rarrabuwa da ku sabawa, Imamud dahawiy yana cewa:<br /> "Kuma Muna bin Sunnah (Annabi SAW), da Jama'a (Tawagar Annabi: Sahabbai da tabi'ai da tabi'ut tabi'ina), Muna nisantar shuzuzi (kadaituwa da kebantuwa da wani ra'ayi ko akida), da Sabani (Na Bata), da Rarrabuwa (Kungiyoyin bata)" Duba: (Sharhul Akidatud Dahawi: 325/ Maktabatu Al-Hadyul Muhammadiy)<br /> .<br /> Amma Su Shi'a Sun farrake farrakewa tare da Sukan Junansu, Farko Lamari dai Shi'a Itace Kamar Yadda Ibn Taimiyya yake Fada Minjahus Sunnah (1/7,8): "Lallai Shi'a farko sun kasance ne a zamanin Aliyu, Sun kasance Suna girmama abubakar da Umar, Yayin da mai tambaya ya tambayi Shirik bn Abdullah Qadil Kufa, Yace dashi: Wanene Yafi Falala, Abubakar ko Aliyu? Sai yace: Abubakar, Sai Mai Tambaya yace dashi: Zaka fadi hakane Bayan Kuma Kai dan Shi'ane? Sai Sharik yace: Eh! Kuma duk wanda baice haka ba (daga cikin masu da'awar Shi'anci) to wannan ba dan Shi'a bane, Yace: Wallahi (Naga) Aliyu Ya hauwa wannan Minbarin (Na wani Icce ne) yana cewa: Ku Saurara Lallai mafi Al-khairin Wannan Al-Ummar bayan annabinta Shine Abubakar sannan Umar. Tayaya zan watsar da maganarsa (Inji Sharik)?, kuma tayaya zan karyata shi?, Wallahi Shi ba Makaryaci bane (Kenan Yan Shi'ar baya-Baya Suna karyata Aliyu, kuma basa daukar maganarsa!).<br /> ______________<br /> Kenan Farko Yan Shi_a na gaskia Sune masu Akidar Abubakar da Umar Sunfi Aliyu, A'a su suna gabatar da Aliyu ne kawai akan Usman har ana kiran Firak din guda biyu da: (As-Shi'iyyu da Uthmaniyyu), Shi'iyy: Wanda ya gabatar da Aliyu akan Usman, Uthmaniyy: Wanda ya gabatar da Usman Akan Aliyu. Duba: HamiSh Maqalatil Islamiyyah, Na Ash-Ariyy: (1/65).<br /> .<br /> Daga Nan Shi'a Sukaita Farraka kungiyoyin bata na Shi'a Sukaita fitowa, masu zagin Abubakar da Umar da Usman, Masu Allantar da Aliyu, dama masu zagin Aliyun da Iyalan gidan Annabi, da kafurce kafurce Iri iri.<br /> .<br /> Kamar Yadda Mai Al-Farku Bainal Firaq (21) Ya ke cewa: "Sannan Rafida Suka rarrafa bayan zamanin Aliyu ya wuce, Manyan daga cikinsu: Zaidiyya, Imamiyya, kaisaniyya, Gulat..... Kowacce firka kana kafurta yar uwarta..."<br /> .<br /> Bagdadi Yana cewa: Sun kasu Firka Sha biyar, Sai ya Lisafosu, sannan yace kowacce firka tana sabawa yar uwarta Duba: Al-Farku Bainal Firaq: (53).<br /> - Zamu fahimce Cewa dai babu hadinka, Asalima, zagin junansu suke, kamar Yadda Rafida Suka watsar da Zaidu Dan Aliyu zainul Abidina, don yace dasu yayin da suka tambaye shi game da Abubakar da Umar: "Ya nuna cewa sune mafiya girma bayan Annabi, kuma abokan kakansa"<br /> ____________________<br /> Muyi duba cikin Imaman Shi'a<br /> - Muhd Bn Abdullahi (SAW)<br /> - Aliyu bn Abi Dalib Al Murtada<br /> - Hasan Azzaki<br /> - Husaini Ash-Shahid<br /> - Muh'd hanafiyya (Dan Syyd Aliy)<br /> - Aliyu bn Husain Zainul Abidina<br /> - Muh'd Bn Aliyu Al-Bakir<br /> - Ja'afarus Sadiq<br /> - Musa bn Ja'afar Al-Kazim<br /> - Isma'il Bn Ja'afar<br /> - Muh'd Bn Isma'il (Kalifan Isma'il)<br /> - Aliyu Bn Musa Arridah<br /> - Muhd Bn Aliyu Al-Jawad<br /> - Aliyunil Hadi<br /> - hasan bn Aliyul Askari<br /> - Muh'd Bn Hasan Al-Muntazar (Ma a haifeshi ba karya suke)<br /> - Fatima Bn Muhammad Azzahara.<br /> (Dukkaninsu bayin Allah ne na kwarai Amincin Allah ya kara tabbata a gare su baki daya da wadanda suka biyosu da kwatatawa, bada zagonkasa da Munafurci ba, Banda Al-Muntazar domin shi babau shi hasan bai haifi da waishi muhd ba, nan gaba mun dan kawo tatsuniyar a takaice)<br /> ____________<br /> * Acikin Wannan Jerin Zamuga cewa Sun Wuce 12, kamar Yadda yan Sha Shiyu ke da'awa, to na kawo sune gwargawan wadanda na sani, Sannan Sun wuce Shabiyu ne gwargwadon Sabanin da Shi'awa Sukayi, domin akwa masu da'awar Imami 1, 4, 7, 12 da Sauransu!.<br /> .<br /> Allah yasa mu dace ya karemu daga Sharrin Shi'a da duk kungiyoyin bata Ameen (Zan cigaba)<br /> Ibrahim Yunusa Abu-Ammar<br /> 13/12/1438H.

Ko Kasan? /2

Ko Kasan? /2 Addinin Muslunci addinine Mai kira da hadin kai da kaunar Juna, da girmama Juna. Shiyasa Ahlus-Sunnah Suka kasance Mafiya Rinj...

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Ko kasan? /1

Ko kasan? /1<br /> Ko kasan Cewa shi'a Imamiyya kashi-Kashi ne: "Shi'a Imamiyya Sun kasu kashi-kashi ne saboda yawan Sabani da Malmansu suka shiga wurin tantance Imami da kuma tabbatarda Imamansu, hakan na faruwane aduk lokacin da Wani daga Imamansu ya rasu wurin tabbatar da wani imami sai a samu rabuwa ("Shi kuma Addinin Musulunci Yafi kowane addini kira da kwadaidarwa akan hadinka da nuna munin rabuwar ka!"), Kumafa Imamanci Shine Abu Mafi girma da Muhimmanci sama da komai a addininsu, kamar yadda Malamansu suka tabbatar, Kamar mai Littafin Minhajil Karama.. Ibn Mudahhiril Hilliy.. Ya fada.<br /> .<br /> Misali:<br /> Shi'a Imamiyya da ake kira da kaisaniyya: Su cewa sukayi Imamima kwata-Kwata guda hudune dagasu babu wani Imami bayansu Sune.<br /> 1- Aliyu<br /> 2- Hasan<br /> 3- Husain<br /> 4- Muh'd Bn Hanafiyya<br /> - Shiyasa Wani Mawakinsu Mai Suna Kusayyar Azzah Yace Cewa:<br /> "Ku saurara Lallai Imamai daga kuraishawa ne, Shuwagabanni na gaskiya guda hudune Cif, Aliyu da Ukku daga Yayanshi, Sune Jikokinnan babu Wani boyuwa a garesu (Sanannu ne), Daya daga cikin Jikokin Jikane na Imani da Da'a (Hasan), Wani Jikan Kuma Karbala ta boye Shi (Husain), Dayan Jikan Kuma baya Dan-Danar Mutuwa harsai ya Jagoranci dawaki (Runduna) ga tutanan a gabanshi, Ya buya bama ganinsa tsawon zamani, Yana can Rabwa (Wani kogon dutsine dake Tsakin Makka da Madina) A wurinsa akwai Zuma da Ruwa (Muh'd, Yana Nufin Mahdi)"<br /> .<br /> Abin Lura Cikin Wannan Baiti:<br /> 1- A'imma (Shuwagabanni) daga Kuraishawa ne tabbas Wannan haka yake da fadin manzon Allah "Kuraishawa Sune Majibinta Wannan Al-amarin..." Duba: Musnad Ahmad (1/18) Tahkikin Ahmad Shakir.<br /> 2- Shuwagabanni na gaskia Guda hudune Cif! Tabbas "Mafi girman Shuwagabanni Masu daraja da gaskia sama da duk wasu shuwagabanni sune khulafa: 1. Abubakar, 2. Umar, 3. Usman, 4. Aliyu Yardar Allah ta kara tabbata a garesu.<br /> 3- Shuwagabannin nan Sune, Aliyu, da yayansa Ukku Hasan, Husaini, Muh'd, Wannan kuma karyane, bayyanannen tarihi ya nuna cewa cikinsu Hudun Biyu ne kawai sukai mulki Aliyu da Hasan, Hasanma daga karshe Murabus yayi ya bawa wanda yake ganin yafishi cancanta ya rike mulki.<br /> 4- An Siffanta Hasan da imani da biyayya amma sauran ko oho, Kenan Shi kadai ne Mai Imani da biyayya?<br /> 5- Zamu lura cewa: "Shin abunda yafi komai muhimmanci da daukaka, da bukatuwa a addini shine ake samun sabani akansa har ake samun rabuwar kai?", kenan Imamancin ma ra'ayine Mutum yana bin Ra'ayinsa Ne, Mun sani cewa Imani da Sallah da zakka, azumi hajji, duk sun fishi domin ba'a samu Irin wannan Batar Ba a wurin fahimtarsu da tabbatar dasu da rabuwar kai.<br /> .<br /> (Zan cigaba Insha Allah)<br /> Ibrahim Yunusa Abu-Ammar<br /> 08/12/1438H - 30/08/2017

Ko kasan? /1

Ko kasan? /1 Ko kasan Cewa shi'a Imamiyya kashi-Kashi ne: "Shi'a Imamiyya Sun kasu kashi-kashi ne saboda yawan Sabani da Malm...

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Meya Faru A Ghadeer //3

Meya Faru A Ghadeer //3<br /> .<br /> "A baya Mun Tsaya Inda Malam yake bayani dangane da karyar Shi'a akan saukar wasu ayoyi dake suratul ma'ida: aya ta 67, data 3, Yanzu zamu cigaba"<br /> .<br /> * Cigaba —"Malam yace Na Biyu: Amma dangane da abunda aka samu dangane da dalilin saukar fadin Allah: "Yaune na Kammala maku addininku, kuma na cika ni'imata akanku,.." Ma'ida (3), Lallai wannan aya an saukar da ita a ranar Arfa, Hajjul Akbar, kuma wannan rana ta kasance ranar Juma'a ne, ba wani abu bane boyayye, hakika hadisai ingantattu sun gangaro wanda bukhari da Muslum suka ruwaito da wasun su, ta hanyar Ibn Shihab: "Wani bayahude yace da Umar: lallai ku kuna karanta wata aya wacce da mu aka saukarma ita da mun riki (ranar da aka saukar da ita) Idi, sai Umar Yace: Ni nasan lokacin da aka saukar da ita, kuma nasan inda manzon Allah yake lokacin da aka saukar da ita, (itace) ranar Arfa ne, Wallah Ranar arface" sufyan yace: Na manta Ranar Juma'ace ko A'a: "sai ya kawo ayar: Ma'ida (3)".<br /> .<br /> - Wannan Ruwayar tana nuni akan lallai wannan ayar ta sauka ne akan manzon Allah Alhali yana Arfa, kuma dukkanin mu mun san cewa ranar arfa ta auke ne kafin ranar Ghadeer da wasu kwanaki, Tayayama zamu ce wannan ayar an saukar da ita a Ghadeer Khum ne? Bayan kuma Hakika ruwayoyi Mutawatirai daga Malaman Muslunci sun nuna cewa ta sauka ne kafin (Gadir) da wasu yan kwanaki?!<br /> .<br /> Amma abun mamaki, yadda abokin tattaunawa ya lanqwasa wannan Nassin ya nuna wannan ayar ta sauka ne akan Annabi, bayan Annabi ya nassanta Imamanci Ali, Bayan kuma na Rantse da Allah! (Bata sauka ba) don an nassanta Imamancin Ali ba, kuma ba'a Ghadir Kum ta sauka ba."<br /> ____________<br /> Domin Karin bayani akan nassin da malam ya kawo dama wasu nassoshin da bai kawo ba sai a Duba:<br /> - Bukhari: (45)﹑(4696)<br /> - Muslum (3017)<br /> - Turmizi (3044) Takhrijin Al-Bani<br /> - Ibn Jareer (6/53)<br /> - Asbabun Nuzul Qur'aniy (184)<br /> ____________<br /> Malam Ya cigaba da cewa: "Abu na Ukku: Amma abunda aka samu dangane da abunda ya faru a ghadir (na labarin gaskia) shine: Lallai Annabi Mai tsira da Amincin Allah (Bayan ya gama aikin hajjinsa) ya kama hanyar madina shida yan madina (don komawa gida), sai ya gitta ta wata korama ta ruwa ana kiranta khumma - Wuri ne dake kan hanya tsakanin makka da madina - sai ya yada zango anan bisa al_adarsa ta tafiya yakan tsaya idan yana tafia don ya huta. Sai ya tsaya nan domin wanda ya baro baya su riske shi, sannan kuma ya samu hutu daga gajiyar tafia. (Anan ne) Mutane (wanda suka tafi tare da Sayyidina Ali yamen) suka koka akan Aliyu, akan tsananta musu dayayi, tare da cewa tsananta musu da yayi shine daidai.<br /> .<br /> Kissar da ta faru kuwa ta gabata (tun kafin fitan Annabi hajji) ita ce Lallai Annabi Mai tsira da Aminci Allah kafin ya tafi Hajjin bankwana, ya aika Aliyu Yamen domin ya tattaro zakka, sai Aliyu ya tarro zakkar, ya taho da ita zuwaga Annabi Makka, domin yayi hajji tare dashi, akan hanya Mutanen (da yake tare dasu daga sahabbai) sai suka buQaci suyi amfani da wannan abu daga zakkar (Sobada Suna gani ya halatta su taba wani abu daga gareta saboda daga cikin wadanda Allah yace aba zakka akwai masu yimata hidima) - Amma Sayyidina Aliyu Saboda Tsananin Takatsantsan dinsa - Ya Hanasu yin amfani da wani abu daga gareta, saboda bata kasance mallakinsu ba, ta kasance Hakkine na baitil mali, sai hakan ya tsananta a garesu, yayin da suka isa sai suka kokama manzon Allah.<br /> .<br /> - Manzon Allah kuma dayaga Aliyu shine akan gaskia, sai ya tsayu gaban mutane domin yayi musu bayani gaba dayansu, sai ya miqe a Ghadeer khum, ya tunatar da mutane Allah, Sannan ya Umurce su da Riko da Littafin Allah, sannan yayi musu wasici da Ahlul baiti, kuma Aliyu yana cikinsu.<br /> .<br /> Sannan Ya bayyana gaban mutane wadanda suka kawo karar (Ali) wurin Shi, sai Yace: "Wanda na kasance MajibincinSa to Aliyu ma majibincinsa ne" domin Qara karfafa yabonsa ga Imam Aliyu sai Yace: "Allah ka jibinci wanda ya jibince shi, Kayi kiyayya da wanda ya kishi"<br /> __________<br /> - Duba Silsila Na Albani (1750)<br /> __________<br /> Wannan Shine abunda ya faru a Gadir, kuma wannan (Koken na Sahabban da sukaje yamen da ali) shine yasa Manzon Allah yace: "Wanda na kasance majibincinsa to Aliyu Majibincinsa ne" (Ba karyar Shi_a ba nacewa Allah ne ya saukar da aya a nada Sayyidina Ali ba).<br /> .<br /> - Amma karin da (Masu kari ke karawa) da kara kuzu-zuta Lamarin wanda wasu ke sakawa a cikin hadisin Annabi, na fadinsu cewa: "Ya Allah ka taimaki wanda ya taimake shi, ka Wulakanta wanda ya wulakanta shi" wannan karine da bai inganta ba kuma bazai samu shigaba a wurin ma'abota Ilimi".<br /> .<br /> (Zan Cigaba)<br /> Ibrahim Yunusa Abu-Ammar<br /> 21/12/1438H

Meya Faru A Ghadeer //3

Meya Faru A Ghadeer //3 . "A baya Mun Tsaya Inda Malam yake bayani dangane da karyar Shi'a akan saukar wasu ayoyi dake suratul ma...

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Meya faru a Ghadeer //2

Meya faru a Ghadeer //2<br /> .<br /> "A Jiya Mun Kawo Maganar Malamin Shi'a ga wanda ya bibiyi rubutun mu, yaji yadda, hujjar shi'a ta kaya, to yau Insha Allah zamu cigaba"<br /> .<br /> * Sunnah — "Abokin tattaunawata, Wannan ai hade-Hade ne na mabanbanta ruwayoyin kuma daban-daban, da Kuma wannan tadlisin (kokarin bayyanar da abunda bashi bane), (Wannan sai yasa), mai sauraro yayi zaton Abu daya ne, Yayi tunanin ba ruwayoyi bane mabanbanta, Al-Hali kowacce ta saukane saboda wani sababi (daya kebance ta), kuma a mabanbanta wurare.<br /> .<br /> Kuma hakika Abokin tattaunawa ta yayin wannan tadlisi, da hade-haden, da kokarin bankara ruwayoyi mabanbanta wadanda suka faru a mabambatan lokuta, kai kace Abu daya ne ruwaya daya ce, (acikin wannan bayanin nasa) yayi kokarin nuna cewa Allah ya umurci manzon sa da ya isar da (Sakon) Imamancin Ali ga mutane, Sannan yayi mashi wasici da Khalifanci ga Musulmai bayan shi (Annabi), da fadin Allah: "Ya kai Manzon Ka Isar da Abunda aka saukar zuwa gare ka daga Ubangijinka.." Ma'ida: (67), sai manzon Allah ya tara mutane a ghadeer khum (Inji shi: Dan Shi'an), kuma ya isar masu da wannan sakon, bayan haka sai Allah ya saukar da fadinsa: "Ayau ne na kammala maku addininku..." Ma'ida: (3) (Duk wannan wai inji shi, shi dan shi'ar).<br /> .<br /> Malam ya cigaba da cewa: "Sai dai wannan hade-haden Ya sabama abunda yake shine gaskia gaba da baya, ba komai bane face Hade-haden mayaudara, don su yardar da (Mutane) son ciyarsu<br /> .<br /> Amma mu zamu wargaza wannan riyace-riyacen (na karya), muyi bayanin wannan hahe-haden da fadin (Dalilanmu Kamar haka):<br /> .<br /> - Farko: Abunda aka samu na dalilin saukar fadin Allah ta'ala: "Yakai Manzo ka Iyar da Abunda aka saukar zuwa gareka daga Ubangijinka...." Ma'ida: (67), Lallai Manzon Allah SAW ya kasance idan zai fita wani yaki daga cikin yakoka, yakan tsaida wani sahabi daga cikin sahabbansa domin yayi gadinsa daga makiya (Domin ya samu ya dan runtsa), har ya kasance wani dare, Allah ya saukar a gareshi wannan ayar: Ma'ida (67), Sai ya leko ta yar kofar hemarsa, sannan yace "Yaku mutane, Ku tartafi, Hakika Allah ya Tsare ni), Tun da aka saukar da wannan ayar Annabi bai kara rikar mai gadi ba, yana mai dogaro da kariyar Allah a gare shi.<br /> .<br /> - Har wata rana wani mutum yazo yace da Annabi bani takobinka na dan sunsuna, sai (Manzon Allah) ya bashi, Al-hali (Acikin ran wannan mutumin) nufinsa shine ya kashe annabi, sai Hannusa ya kama rawa (Kyarma), Allah Ya shiga tsakaninsa da abinda ke ran (Wannan) mutumin da Annabi (Ma'ana ya kare Shi) daga nufinsa, domin kariya ga Annabi Mai tsira da Amincin Allah.<br /> .<br /> - Wannan Ruwayoyi da suka gabata suna nuna cewa Lallai wannan aya ta sauka da dare ne, kuma ta sauka akan Annabi ne, Al-Hali shi yana acikin Hemarsa, kuma akan Makwancisa (Shimfida), wannan dalilin ne yasa Imamus Suwiydi yake cewa: "Wannan Ayar (ta sauka) da dare kuma akan shinfidar (Annabi)", ai ta sauka da dare akan Annabi, ta sauka kuma Annabi yana a halin kwance bisa shimfidarsa.<br /> .<br /> - Malam ya cigaba da cewa: "Ku duba fa kuga yadda Malamai ke dagewa wurin tantancewa da tahdidin lokacinda Ayoyi ke sauka, ta yaya zamu gafala mu jingina wannan dalilin da abunda ya faru a ghadeer, tare da jingina wani Al-Amarin kuma daban kamar yadda abokin tattaunawa ta yake riyawa.<br /> .<br /> ______________<br /> Ni Abu-Ammar nake cewa: "Malam yayi bayani a dunkule kuma gamsash-she ga Ma'abota Ilimi da Hankaltar shi, Wanda yake nuni akan karyar shi'a da suke cewa wannan ayar an saukar da itane don Imamancin Ali a ghadeer, bayan kuma hakan karya ne. don Haka domin karin bayani kan wadannan ruwayoyi Da Malam ya kawo sai a Duba:<br /> - As-babun Nuzulul Qur'aniy: (192, 193) Na AbiSh Shaikh, da Ibn Hibban.<br /> - Ibn Jarir: Ruwayar Ikrima, da Ibn Abbas (6/189)<br /> - Ibn Kathir: (2/87 - 91)<br /> - Ibn Hibban: (230)<br /> - Mustadrak: (2/313), Turmizi (3046), As-Babun Nuzul Kur'aniy: (193).<br /> __________<br /> .<br /> — Ayi Mun afuwa nan zan tsaya sai a darasi na gaba: "Ina bukatar Addu'ar ku Ina fatama da Mura mai tsanani, Allah Yaba duk mara lafia lafia mai Amfani Ameen".<br /> .<br /> Ibrahim Yunusa Abu-Ammar<br /> 19/12/1438H.

Meya faru a Ghadeer //2

Meya faru a Ghadeer //2 . "A Jiya Mun Kawo Maganar Malamin Shi'a ga wanda ya bibiyi rubutun mu, yaji yadda, hujjar shi'a ta k...

Cigaba da karantawa»